28 Nov 2023

November 2023 – Musical Machinations

by craveguitars | posted in: History, Introduction, Observations, Opinion | 0

Prelude

WELCOME ONCE MORE to CRAVE Guitars’ unhurried cruise through the planet’s turbulent waters this November 2023. While there has been much to protest about in the rapid disintegration of the prevailing ‘world order’ during the 2020s thus far, one has to grasp onto any positive prospects that may present themselves. Arising from the debris and carnage of grinding attrition, the poppies of opportunity are optimistic symbols for hope and prosperity, albeit fleeting. That’s basically all flowery language for carpe diem (from Roman lyric poet, Horace’s work, ‘Odes’ in 23 BCE – literal meaning ‘pluck the day’, commonly interpreted as ‘seize the day’).

“While we speak, envious time will have fled: seize the day, to the least extent possible trusting in the next one.” Quintus Horatius Flaccus (Horace, 65-8 BCE)

I recognise that there has been little in the way of exciting news on CRAVE Guitars core ‘business’ for many reasons outlined in the previous article (October 2023). It has been slow but it hasn’t been a total wipe‑out though and I’ll come back to that on another occasion. Here, I’m focussing purely on recorded music and principally a persistent quest to unearth something a little bit different.

Once again, no AI was used to research or write this article, only the author’s meagre cranial capacity and a bit of old school pre‑AI technology.

Context

The one upside of recent times has been an opportunity to embark on an intentional journey to explore off‑the‑beaten‑track modern music. As in physics, the musical micro‑universe is continuously expanding. The challenge is that the musical catalogue since the 1950s is absolutely massive and, with each passing day, becomes even bigger – far too much to begin with, let alone keep up with. While, on the basis that one’s knowledge is inherently extremely limited, it means that any adventure has plenty of scope for discovery, even if it is only vainly scratching the surface of the iceberg’s tip (there I go mixing metaphors again!).

“I know nothing except the fact of my ignorance.” Greek philosopher Socrates (c.470-399 BCE)

On this particular excursion into the unknown, music discovery means expanding the author’s knowledge and appreciation across many aspects of contemporary music. The exercise is about not only consolidating existing music but also about travelling lands un‑trod for new music, which may mean older music that is new to me as well as recently released music that is new to everyone.

Fortunately, 21^st Century explorations are sedate experiences. No longer do we have to fear ‘hic sunt dracones’ in ‘Terra incognita’ (here be dragons in unknown land). Note: The former derives from the Hunt‑Lenox Globe (1504), the latter from Ptolemy’s Geography (c.150).

Over far too many years than I would care to contemplate, I have been buying and listening to music. Nothing unusual about that. For many reasons (space, funds, etc.), music was largely revolved around established genre preferences. Fair enough; isn’t that what it’s all about, buy what you like and don’t bother with everything else? However, such an exercise becomes largely self‑perpetuating and insular. This I was aware of and felt that there was much more to be revealed. Where to start?

During CRAVE Guitars’ 3‑year hiatus (see last month’s article, ‘Return to and from Obscurity’), I became fascinated by exposure to ‘new’ music, rather than the habitual repetitive listening to a small repertoire of familiar choons. This is no new epiphany. When much younger, I made a point of listening to BBC Radio 1 DJ John Peel (1939‑2004) and valued his nonconformist approach towards exciting new bands and their music, especially but not solely during the punk rock era. The late John Peel may not be familiar to readers outside the UK. It was because of John Peel that I bought my very first LP album – ‘Meddle’ by Pink Floyd (1971), after he debuted it in its entirety on his late night radio show.

While so many other things were getting in my way, I consciously elected to spread my musical wings again, mainly because it is something I had wanted to do and it was actually eminently do‑able, especially economically (at first!). I engaged in the hobby of ‘crate digging’ or simply ‘digging’ in the Internet age, i.e. searching anywhere for content, online suppliers and auction sites, charity shops, second hand record shops, brick‑and‑mortar retailers, etc. Buying used albums makes the exercise much more economic, fun and sustainable.

“Music is an important part of our culture and record stores play a vital part in keeping the power of music alive.” Chuck Berry (1926-2017)

Alternative sources include ‘recommendations’ from other music aficionados and using the Shazam app on a smart phone to identify something unfamiliar and interesting that pops up wherever one might be at the time.

One of the first steps was to identify what I had and where there were obvious gaps. I had already created a Microsoft Access database so that I could scrupulously catalogue the albums, EPs and singles in my possession. That soon ran into the application’s upper limit of 2 GB per database, so had to be split into multiple databases. Now that I readily know what I have (little), what I haven’t (massive). It also enabled me to log what I might want (a continuously growing ‘most wanted’ list). The systematic categorisation was reinforced by importing everything I had from source onto Apple iTunes. Between these two key resources, it became relatively straightforward to keep track of things. Then, it was on to, thankfully dragon‑free, pastures new.

My investigations are basically limited to modern contemporary music from the early‑mid 1950s – basically from the emergence of rock ‘n’ roll – to the current day. It also includes going back further into the history of some long‑standing top‑tier genres such as blues, country and jazz that were direct predecessors to, and influences on, everything from rock ‘n’ roll onwards, as well as continuing to evolve in their own right.

There have to be boundaries or I would go insane just collecting for collecting’s sake, which is not only unrealistic but also pointless. American rapper and entrepreneur Dr. Dre once stated that he accumulated 80,000 albums and kept them in storage, before realising just that basic error. I’m sure that somewhere out there is a comprehensive British Library‑esque collection of music releases over the last 100 or so years, catalogued for historical posterity. That would be one heck of a monumental task. My endeavours are, unsurprisingly, much, much more modest.

One has to enjoy, as well as feel that an avocation is worthwhile, or there is no worth in doing it. It is for this reason that I have to exclude classical music. For some reason, classical music leaves me stone cold dead. Always has done. I’ve tried repeatedly to get into it but to no avail. However, in contemporary music, there are styles of modern classical and minimalist music that blend, fuse or crossover into contemporary electronic sensibilities with classical instrumentation that I can grasp but I’m afraid that’s it. The likes of Max Richter, Tim Hecker, Philip Glass, Jóhann Jóhannsson, Walter/Wendy Carlos and Isao Tomita I can engage with, otherwise, meh. I genuinely apologise to classical music fans. I’m sure it’s fabulous n’all but it just doesn’t do anything for me and going down that particular rabbit hole is an experience I don’t want to pursue… so I won’t. My choice.

Here are just a few figures relevant to the 3‑year hiatus to bandy about. During that period, I’ve purchased circa 3,000 albums along with a (large) handful of EPs and the odd single. That equates to around 90 per month (averaging c.3‑ish per day). I dread to think of the gross expense but at least it is little and often, unlike buying vintage guitars. It’s also relatively quick and easy to do, filling those occasional idle moments. The last 3 years has basically doubled the hoard. The ‘most wanted’ (for want of a better term) list hovers around 1,500‑2,000 depending on timing and motivation. The ‘find out more’ about list of artists is, by comparison, relatively short at around 200‑250. The conclusion is that there is plenty of scope for improvement. Additions to the hoard cover about 100 genres with the largest proportions being mainstream ones.

I haven’t ventured into the realms of rare music collection – most albums I have been looking for are relatively available with patience and digging. Indeed, many have been from bargain bins. I can’t justify or afford two expensive artefact hobbies! Neither has this mission been to create any sort of ‘standout albums of the last 75 years’ or so. I don’t think anyone could possibly agree on what that might comprise.

Right, let’s get down to the business at hand; colouring in the sketch of the musical landscape, so to speak.

“Though this be madness, yet there is method in’t.” From ‘Hamlet’ (c.1600) by English playwright William Shakespeare (1564‑1616)

Genre gap‑filling

Like most people, one has favourite genres, so‑so ones, and disliked ones. However, to rule music out just because it belongs to a hitherto underappreciated genre tends to limit one’s exposure to some highly regarded music. As an example, I was never very keen on country music. Then I watched an 8‑part documentary called, unsurprisingly, ‘Country Music’ which first aired on American TV channel PBS in 2019. I was struck by a whole bunch of music that I was completely unaware of and had summarily discounted out‑of‑hand because of what it was labelled. I was fascinated by the documentary and what it portrayed. PBS also produced another documentary series called ‘Jazz’ from 2001 that opened my eyes to what that genre also had to offer. Both PBS series were directed by Ken Burns. Actually, finding out more about the cultural history that surrounded the genres provided a context that enhanced the experience of the music greatly. This observation reinforces the (perhaps) blindingly obvious fact that societal change and musical development are both interdependent and co‑dependent. Having fired my imagination, I extrapolated the concept to other genres as well. Sometimes, ‘various artists’ genre compilations can provide a suitable entrée to a musical world less wandered.

Are there any contemporary genres that are considered out of bounds? On the whole, other than aforementioned classical, generally no. I am up for pretty much anything, while still retaining my core preferences, which include reggae/dub, IDM/EDM, ambient electronica, downtempo/chillout, dreampunk/vaporwave, indie, alternative, heavy metal, gothic, dream pop, drone, rap/hip‑hop, shoegaze, grunge, punk, garage, funk/disco, deep house, blues, rock and neo‑psychedelia. That’s a pretty broad spectrum.

My two recent articles on ‘Dub Reggae Revelation’ and ‘Adventures in Ambient’ (August and September 2023 respectively) I think adequately demonstrate the potential of genre gap‑filling. That was just breaking down two genres.

One ‘genre’ that sits outside the normal categories is the Original Soundtrack (OST). Film and TV soundtracks tend to fall into two types, one camp compiles existing music brought together to accompany what happens on screen, while the other camp employs music composed (scored) specifically for the medium. Both camps can be helpful when discovering new music.

“I’m a big collector of vinyl – I have a record room in my house – and I’ve always had a huge soundtrack album collection.” Quentin Tarantino (1963‑)

There are only so many genres (my database lists over 140 of them!) but when you consider the bewildering multiplicity of sub‑genres and micro‑genres within the umbrella of, say, heavy metal, dance or electronica, there seems no end to what can be achieved. One great thing about music is that there is always something out there somewhere to match one’s prevailing mood. Genre gap‑filling actively opens doorways into finding a whole raft of ‘new’ artists, and the next task of filling in some of the blanks was added to the ‘to‑do’ list. One simple example was a brief dalliance with Cajun and zydeco music. These originated from the 20^th Century intermixing of French Canadian Acadian immigrants, native American peoples, African slaves, and freemen in Louisiana in the deep south of the USA. Fascinating. And, thus, the search goes on.

Artist gap‑filling

There were, as you might expect, quite a few artists already covered, while there were many more that I knew about or was curious enough about to complement existing artists with ones that I hadn’t previously coveted. Some of these artists work could best be exposed by buying ‘best of’ or compilation albums, especially when I wasn’t prepared to go all out and get multiple original albums. This worked well for some artists that I wasn’t overly keen on. The relative randomness of the ‘digging’ process led to many new artist discoveries, simply through browsing and taking a gamble on something that looked intriguing. ‘Digging’ is easier in brick‑and‑mortar shops than online. Although the latter works, it is definitely much less enjoyable. We need to support our mainstream and independent record shops or they will be lost forever (as in the case of Virgin Megastores, Tower Records and many others). We almost lost the HMV chain in the UK, which would have been disastrous for high street music retail. Artist gap‑filling is a never ending expedition with untold treasures to be uncovered beyond the famous big names. Along with the household headliners, there is a multitude of lesser and unknown artists producing some fantastic music. An open mind unlocks entire vistas begging to be perused.

I soon realised that my personal favourite artists are actually few and far between, many of which have had long, consistent careers. During any artist’s long‑term output, there would inevitably be good, average and poor albums. Picking out the wheat from the chaff became an integral part of my newfound preoccupation.

Surprisingly, there are some very famous artists that simply do not resonate with me, including (believe it or not) respected giants like The Beatles and The Who. Yup. Heretical I know. I have tried over and over to get into them but without success.

There are many lesser known artists that I really like at the moment and only time will tell whether they create any sort of lasting legacy. I came across many great artists that I hadn’t even heard of, many with surprisingly extensive back catalogues. They are all out there, just waiting to be found. I realised that artist gap‑filling was the simplest way to stretch one’s listening goal posts. And, thus, the search goes on.

“For me, to turn people on to new music, on to things that are going on in the world, is important.” Nikki Sixx of Mötley Crüe (1958‑)

Release gap-filling

One logical method was to fill obvious gaps in some of the existing artists’ back catalogues or the solo careers by members of established bands. I would have some releases but not others, generally through an essentially arbitrary process, rather than any sort of systematic approach. Some additions were credible releases, while with others, there turned out to be an obvious reason why they weren’t there in the first place. Oops. Other avenues to explore in addition to studio albums include live albums, EPs, singles, compilations, dubs, remixes and various artist DJ mixes. This process wasn’t intended to be comprehensive – some releases simply weren’t/aren’t available, some have been long discontinued while others were obviously a waste of space anyway. Some albums were originally on limited release and have subsequently become rare and valuable. I know that there are plenty of collectors out there prepared to pay vast sums for some of these one‑offs. I’m not in that game and can’t afford to be. There are still plenty of missing pieces but broadly speaking the main bases have (possibly) been covered.

It would be all too easy to fall into the trap of ‘completism’, i.e. getting absolutely everything released by an artist. Given how prolific some artists are, completism would be a venture all unto itself. Frank Zappa has released over 50 studio albums, Brian Eno over 65, Johnny Cash over 75, Lee Perry over 80, Tangerine Dream over 100, and Willie Nelson over 130, not including live albums, EPs, singles, compilations, videos and bootlegs. From now on, release gap‑filling will be a case of diminishing returns, as the gaps decrease along with the overall quality of content.

One notable trend during the coronavirus pandemic was a proliferation of live music releases. Artists couldn’t get out on tour and many couldn’t access recording studios, so record labels scoured existing unreleased resources as a pragmatic stop gap during the lockdowns. Some of these live concert recordings are OK and many would normally be regarded as superfluous under ordinary circumstances. However, when needs must. One silver lining to arise out of the so‑called ‘Chinese Virus’ plague has been the rate and quality of subsequent studio releases once the ‘new normal’ was established. And, thus, the search goes on.

“I look forward to the future – and going into the studio to make new music.” Diana Ross (1944‑)

Record label gap‑filling

Some collectors also go for label gap‑filling but that’s a step too far for me, although there are some great independent labels worth giving a shout out to, such as Ninja Tune, Italians Do It Better, PIAS, Sub‑Pop, XL‑Recording, Jamaican Recordings, 4AD, Bella Union, Pressure Sounds, On‑U Sound, Ariwa Sounds and Hyperdub Records. Beyond the major corporations, there are thousands of record labels out there, so chasing artists and releases starting with a record label is neither quick nor easy. If it wasn’t for the small independent labels, though, we would be subject to commercially driven mainstream mediocrity. However, the method of looking at artists belonging to a certain label can prove promising for finding ‘new’ artists, which can then lead directly onto gap‑filling of their previous works.

“John Peel made his reputation with his radio show and his record label, Dandelion, by championing the underdog.” Jimmy Page (1944‑)

Musical discovery

There is much to be said for and against ‘taking a punt’ on something with which one is unfamiliar. Sometimes it works, sometimes it doesn’t but there is always some sense of eager anticipation involved in lucky dips. This intentionally random exercise can lead onto other artists, and so on, basically ad infinitum. Due to the finite number of listening hours in any given day, week, month, year, this means that some music can only be listened to once or twice, while others warrant repeated auditions. Buying one‑off listens is not really very productive but it happens. One day, they can be re‑used by going to someone who might appreciate them more than I do. Often, genuine appreciation or enjoyment can only be gained by listening multiple times, especially with more experimental, leftfield or avant‑garde music.

“What motivates us is always new music.” Nuno Bettencourt (1966‑)

While physical media has been a main source of content for at least the last 40 years, this is rapidly changing. According to Spotify in 2021, over 60,000 tracks are uploaded to their platform every day. One, perhaps, might wonder about the depth of quality behind such figures. I know I do but then again, I’m a sceptic. There is no shortage of music to discover and no hope of listening to even a tiny fraction of it all. Spotify is also the platform that boasts the most effective method of curated music discovery. Even so, there is still a lot of inherent chance to finding something that will stay with you over the years. One might think that genuinely new discoveries would be infrequent, especially as time goes on. Far from it in practice.

Just one example, I recently came across late Canadian composer, Mort Garson (1924‑2008), renowned for his album, ‘Mother Earth’s Plantasia’ (1976), tag lined, ‘warm earth music for plants… and the people who love them’. When looking more into him and his music, I felt that, somehow, I should have been more aware of him before now. There is plenty of info on him on the hinterwebby thingummy but our meandering paths had not crossed before now. This sort of experience, which many readers who are familiar with Garson will probably snicker at my evident naivety. Such experiences are annoyingly common.

“I actually spend as much time listening to new music as to old. Probably more. I just try to get something out of it all.” Mark Knopfler (1949‑)

So, after all that preparatory exposition, you might well be wondering, just who the heck has been ‘discovered’? Here are just a few artists that I came across during the last 3 years. Some of which readers may know, some not. I might, though, challenge anyone to tick them all off so as to expose, pour scorn and ridicule my raw ignorance for what it is, sheer witlessness. Time to position the currency where my oral cavity is (lol!). The following list covers any genre and is in alphabetical‑ish order (Note: These are indicative only and should not be regarded as recommendations)…

*Shels, 100 Gecs, 2814, 9 Lazy 9, A.M.P. Studio, A Winged Victory for the Sullen, Agnes Obel, AK/DK, Aggrolites, The Airborne Toxic Event, The Album Leaf, Arms And Sleepers, Atoms For Peace, Autechre, Be, Benis Cletin, Bent, Big Thief, Blue In Tokio, The Burning Of Rome, Burnt Friedman, Cave In, Chezidek, Clark, Cloud Control, Craven Faults, Creation Rebel, Deadbeat, Deptford Goth, Desire, Devics, Dirty Loops, Divination, Dubkasm, Dynamic Syncopation, Ekoplekz, Ethel Cain, Fink, Flanger, Fragile State, Gallows, George Faith, Girls In Synthesis, Glass Candy, Goblin Cock, Helium, Hint, How To Dress Well, Hybrid, I. Benjahman, The Irresistible Force, Ital Tek, King Creosote, Konx‑Om‑Pax, Labradford, Laurel Halo, Lemonade, Lindsheaven Virtual Plaza, Loop Guru, LoveTrio, Machinedrum, Male Bonding, Man With No Name, Martyn, Midnight Juggernauts, My Sleeping Karma, ott, Plastikman, PreCog, Pretty Girls Make Graves, Psychonauts, Pure Bathing Culture, Purity Ring, The Qemists, Rakoon, Red House Painters, Rhombus, RJD2, Romare, Scrapper Blackwell, SkyTwoHigh, Sleep Token, The Slew, Sentre, Some Girls, Sparklehorse, StarOfAsh, Steve Roach, Suckle, Sunda Arc, Sundara Karma, Sunmonx, Swayzak, Symmetry, The Syncope Threshold, T e l e p a t h, Temu, Trembling Blue Stars, The Vacant Lots, Vessels, Wooden Shjips, Yellowcard and Yppah.

… plus many, many, many more. Phew! Some amazing, some good, some interesting, a few less so, etc. One may wonder how many of these artists – regardless of how ‘good’ they are – may attain the superstar status of, say, another Rolling Stones or The Beatles from the ‘good old days’. Not many, I’ll wager. And, thus, the search goes on.

“The times, they are a‑changin’” Bob Dylan (1941‑).

Physical media

From the beginning of recording and playback in 1877 (although there were earlier experiments dating back to 1857), with Thomas Edison’s phonogram, first through wax cylinders and then shellac discs, followed by vinyl discs with the advent of the gramophone, people have been collecting music. For decades, vinyl was really the only practical medium for collectors. Collecting became more popular by the late 1970s with magazines dedicated to the hobby and suggesting values for some rarer releases. Magnetic recording technology added to, rather than replaced, vinyl and became popular with reel‑to‑reel, eight track (remember that?) and audio cassettes.

Portable music was made possible for the masses by the Sony Walkman (TPS‑L2), introduced in 1979, using the then‑ubiquitous analogue compact cassette. Perhaps the most significant portent for the demise of physical media was the introduction of the Apple iPod way back in 2001, sadly now no longer made, which led into the convenient access to music on the go, now with today’s smart phones.

Digital music, mainly through the introduction of digital music Compact Discs (CDs) in 1982 led to a revolution in collecting. CD sales peaked in 2000 at over 2.5 billion worldwide accounting for 91% of the market. By 2020 sales had fallen 95% and accounted for only 5% of global sales. However, CD sales increased again in 2021, although it is too early to predict a revival. The introduction of downloads and streaming has significantly impacted CD sales, precipitating a dramatic decline in physical album sales, as more and more consumers switched to digital streaming services.

Some alternative digital formats arrived in the wake of CD but didn’t survive for long, including Sony’s Mini Disc and DAT (Digital Audio Tape), as well as Philips’ DCC (Digital Compact Cassette). HDCD (High Definition Compatible Digital) and SACD (Super Audio CD) were promising but ultimately failed to supersede CD.

By the 1990s, I had disposed of my collection of then‑seemingly redundant vinyl LPs and singles (and my turntable) and embarked on collecting CDs, starting off with replacing what I had on vinyl and then adding new content over time. Ditching vinyl was something I might have regretted, but don’t. Vinyl represents nostalgia to me and I’m not going back. It is neither practical, desirable nor possible to embark on such a regressive approach now. At the time of writing, my music hoard of CDs comprises well over 6,000 releases by over 2,500 artists. This conglomeration has recently been organised into over 50 crates packed to the gills with the little silver discs. That equates to around 85,000 tracks on iTunes and counting. I don’t know whether this is a lot or not, with all things being relative. Currently, CD remains my main medium of choice. I predict that CDs will not become totally extinct and will experience a resurgance at some point.

The advent of CD was a catalyst to the long‑running analogue versus digital debate. For what it’s worth, my view is the debate is not about encoding, it’s about something far more subjective. Vinyl reproduction flatters music in a way that digital doesn’t and that appeals to us. Digital is technically superior but not as warm and cuddly as vinyl. Simples. Fans of analogue still swear that digital is a poor representation of real music. Fans of digital swear that analogue (and even digital CD) is outmoded and obsolete. That’s a lot of swearing. Streaming has added further fuel for opposing viewpoints with the compressed versus lossless argument. The truth is, does it really matter? As long as we enjoy the music, that’s what counts, isn’t it? Focus on the content, not the carrier. If we have a preference, make the most of it. I do think that the audiophile press is somewhat hypocritical in only going along with the latest tech after having criticised it before it became commercially established. That way, we all keep buying new kit. That is a personal opinion. Ain’t hindsight great?

“The digital world is so convenient and nice, but just playing back a vinyl record is a much warmer, hotter, more present feeling.” Steve Miller (1943‑)

Music streaming

A brief recap of developments may be in order, so a short diversion first. Let us rush past the short‑lived phenomenon of downloads, which have largely been superseded by streaming (which includes off‑line listening). The storage problem associated with physical media has led to the next revolution in listening, which is to dispense with physical media altogether and access music on remote servers held in huge data centres somewhere. This marks a watershed where the listener no longer owns a tangible product but only purchases the right to listen to it. You cannot easily donate tracks to charity or sell purchased music on to other people. Mixtapes? A thing of the past. How unromantic. All this is, to me, a major drawback. I like having something tangible that I can pick up, look at, read the liner notes, view the artwork and so on. Somehow, the old‑school ownership of a physical item is something I value. Streaming just seems like an ephemeral audition of someone else’s music, rather than something personal, bestowed by genuine ownership. Is this simply a transitional symptom? Probably, maybe.

Although streaming was introduced in the early 1990s, it wasn’t until the launch of Napster in 1999, using the new compressed MP3 digital format and exploiting new Internet‑based Broadband services, that downloads and streaming became widely popular. The licensed subscription music service Spotify was launched in 2008, rising from the ashes of the flirtatious fleeting dalliance with illegal downloads. Once again, the industry ‘big boys’ have found a way to re‑assert their dominance over us. Digital streaming now accounts for more than 80% of global music industry revenues.

The Internet and the major music streaming platforms (Spotify, Apple Music, Tidal, Deezer, Qobuz, Amazon Music, YouTube Music, etc.) have facilitated exploratory listening greatly while, at the same time, enabling artists to gain exposure in a way that they couldn’t previously through the traditional studio/record label system. Streaming generally can be on demand, through curated playlists or via Internet radio stations. All are valuable resources for the curious listener. The streaming platforms often state that they have 100,000,000 (100m) or more tracks available to customers. In practice, this is both a mind‑boggling and meaningless figure. There is such a thing as too much choice. It also gives some sense of scale, although it may call into question the balance between volume and quality. Suddenly, my meagre 85,000 tracks seems somewhat miniscule in comparison. I do, however, find it a sign of progress when more than 50 crates of CDs can be stored on an SSD (Solid State Disc) that’s less than half the size of a cigarette packet (remember those too?).

“I can’t understand why people are frightened of new ideas. I’m frightened of the old ones.” John Cage (1912‑1992)

Another problem exposed by streaming is that there is now plenty of material that is not distributed or sold on physical media at all and is only available via the Internet. Streaming‑only releases are essentially simpler and cheaper than managing traditional physical distribution channels. It also pushes new customers towards expensive streaming subscriptions whereby they earn money whether they are used or not. Talk about milking a cash cow! This online‑only approach affects some genres more than others but it means that, in order to continue with this ambitious side project of mine, streaming has become a necessary additional resource. In effect, physical and virtual music has to co‑exist; being an ‘and’ rather than an ‘either/or’ approach. For info, after much deliberation, CRAVE Guitars subscribes to Apple Music.

Some streaming services provide high definition listening, such as Tidal, and they charge a premium for it. Others, such as Spotify are content to go for volume at low definition. The lesson to take from this is that streaming services are not all alike despite peddling similar wares to punters.

“You pays your money and take your choice” A British lexicographic irregular that first appeared in print in Punch magazine in 1846

Does streamed high definition music (i.e. better than CD quality) make a difference to most listeners? Big question. Well, apparently, not really. The evidence suggests that most average (i.e. non‑industry) people cannot tell the difference in blind listening tests conducted under ‘normal’ conditions. Trained listeners can, allegedly, differentiate formats but “If there’s any discernible difference, it’s so subtle and so slight, you’d have to be somebody who’s been in the business for decades like me to hear it.” (recording and mixing engineer, Prince Charles Alexander, Berklee Online study, 2019). A case of fidelity vs artistry vs money, always good for an argument. Why on Earth spoil music listening by teaching people to identify comparative digital encoding anomalies when they are so small as to be meaningless? Spotify’s strategic positioning seems to agree, while Tidal doesn’t. People who go down the high definition route are, perhaps, hedging their bets. If they have the best, it doesn’t matter whether they can hear a difference or not. No doubt there is some audiophile snobbery lurking in there too. For the sake of throwing my two penny worth into the ring, I can neither tell the difference nor can I be bothered to waste my time trying to spoil the enjoyment that music brings by attempting to do so. Time for some good ol’ fashioned snake oil to leech the contents from your bank account?

Does streaming stop me ‘digging’ for used CDs? NO. Does it stop me buying new CDs? NO. Does it encourage me to buy more CDs? Actually, YES. I still prefer to purchase and store music on CD, while recognising the inevitability of embracing the dark side of streaming culture. On the basis that vinyl and cassette have seen a popular resurgence, CD is not going away anytime soon. In practice, and probably being totally hypocritical in doing so, I tend to rip music from CD on iTunes and then stream (or rather cast) it to my music system. I know that this practice probably makes little sense but, for me, it is the best of both worlds, I have the physical media and the convenience of digital storage. Which leads neatly onto…

CRAVE Guitars’ ‘music room’

If you read my October 2023 article, ‘Return to and from Obscurity’, you will know of the sad loss of ‘mi media naranja’ (my better half) due to the vile and relentless ravages of cancer. Initially crestfallen, once accepting the loss, I set about repurposing the small ‘dining room’ which had been my wife’s bedroom into a dedicated ‘music room’, used for noodling on vintage guitars and listening to recorded music. NO TV or clock allowed! Having previously lost our home and the vast majority of our belongings (another story altogether!), I had to rebuild a hi‑fi from scratch which, in itself, was quite an exciting experience, along with uniquely decorating the room to provide a suitable listening/playing environment. It took a year of painful sacrifices involving the sale of some beloved A/V gear (I’m also a film & TV buff) to raise funds and some lengthy (re)searching for used ‘bargains’. I fully acknowledge that this indulgence seems an excess of a luxury, given everything else but other things had to be compromised to enable it. My choice.

The ‘music room’ is used every day for music listening. For those who are interested in the techy side of things, the main hi‑fi system comprises:

Naim Uniti Core music server with 2TB SSD storage
Naim ND5 XS2 music streamer
Naim CD5 Si CD player
Bryston BP17 pre-amplifier
Bryston 4BSST power amplifier
PMC Twenty.24 floor standing speakers

While this is neither a high‑end system nor a budget system, it has been carefully selected to meet the need for critical and enjoyable listening of both physical and streamed music (and within budget). My 500 or so most preferred CDs are immediately to hand in the room, as well as being stored in lossless digital form on the music server, thereby also making them available throughout the house via Wi-Fi (in due course). It’s certainly more than good enough for my tired, aging ears. Being pragmatic, the electronics are, after all, only a means to an end, which is to stimulate an emotional response through music.

At this point, you may be wondering whether I actually listen to all that music. Fair question. Well, yes, is the answer. There wouldn’t be much point in writing about it if I didn’t experience the results of my labours. While I try very hard, there may be the odd track here or there that gets shunted down a listening list but I would hope that’s the exception, rather than the rule. Heck, it’s a tough job but someone’s got to do it!

“Don’t tell me baby you gotta go, I got the hifi high and the lights down low” from, ‘I Need Your Love Tonight‘ (1959) by Elvis Presley (1935‑1977)

Personal top 20 ‘desert island’ albums

Depending on mood, I do go back to long‑term favourites, simply for the comfort and familiarity of a ‘known quantity’. Like chatting with an old friend. At the outset, I said this wasn’t about compiling any sort of ‘best albums of the last 75 years’. That doesn’t mean that there aren’t some albums for which I hold a special affection and which have been part of the hoard for many years (so not ‘new’). Here are 20 of them, all pretty well known mainstream releases, and which I feel have stood the test of time. Regular readers will see no surprises here. This is very much a personal list, chosen at the time of writing – it would undoubtedly be different on different days/weeks/months. Some entries hold special meaning and are therefore highly evocative.

I call this my ‘desert island’ security list. That is, if I could only have 20 albums as a castaway, what would they be? Perhaps, more accurately, it could also be called ‘top 20 memories’ or ’20 comfort classics’. Now how’s all that for wistful nostalgia? For what it’s worth, here is today’s list:

The Cure – Disintegration (1989)
Black Sabbath – Black Sabbath (1970)
The Doors – L.A. Woman (1971)
Pink Floyd – Meddle (1971)
John Martyn – Solid Air (1973)
Steve Hillage – L (1976)
Talking Heads – Remain In Light (1980)
Lee “Scratch” Perry – Roast Fish, Collie Weed & Corn Bread (1977)
Rage Against The Machine – Rage Against The Machine (1992)
Burning Spear – Garvey’s Ghost (1976)
Bob Marley & The Wailers – Live! (live) (1975)
Deep Purple – Made In Japan (live) (1972)
Nick Cave & The Bad Seeds – Push The Sky Away (2013)
Depeche Mode – Violator (1990)
Massive Attack – 100^th Window (2003)
David Bowie – Let’s Dance (1983)
Burial – Untrue (2007)
Tangerine Dream – Rubycon (1975)
John Lee Hooker – Boom Boom (1993)
Beck – Sea Change (2002)

“Music is the one incorporeal entrance into the higher world of knowledge which comprehends mankind but which mankind cannot comprehend.” Ludwig van Beethoven (1770-1827)

The future

OK, that’s the past, so now let’s take a brief, casual look at what may happen into the near future. While vinyl is doing remarkably well and CD is showing possible signs of life, it is clear that streaming is the future until something better comes along. It is certainly in the interests of the music industry to retain tight control over their valuable assets, although many artists say that the practice is detrimental to their income. However, this actually means little to the consumer. Better returns for the companies and artists simply mean higher prices for the public who have no say in the matter. The reality is that the few rich get much richer and the many poor get much poorer; sadly the dysfunctional norm of the modern capitalist world.

The commercial interests of multinational companies like Sony BMG, Universal, EMI and Warner Brothers rule their respective roosts. Interestingly, the major corporations don’t own the streaming companies, unlike in the parallel dimension of film and TV where the studios control all levels of vertical integration.

Mega‑artists with mega‑egos to match like Taylor Swift, Madonna, Adele, Jay‑Z/Beyoncé, U2, KISS, Dr. Dre, Timberlake and Ed Sheeran, along with many other big names in the lofty reaches of the higher socioeconomic hierarchy are laughing hysterically all the way to their already mega‑well‑stocked tax‑free offshore bank accounts. The industry ‘big four’ major record labels and powerful business artists together make up a resilient ‘pyramid of power’, that will continue to dominate the economics of the music biz for many years to come. Sadly, your ordinary talented hard working musicians don’t attract such filthy lucre. When push comes to shove, it’s all about the money. T’was ever thus, or more accurately…

“Oh! Ever thus from childhood’s hour” from the poem, ‘The Fire Worshippers’ (1817) by Irish writer and poet, Thomas Moore (1779‑1852)

Perhaps more worrying for creative artists and for many music enthusiasts is that the focus is clearly moving away from coherent album releases and more towards the production of single tracks out of context of other material by the same artist. By that statement, I don’t mean a rejuvenation of chart singles, which have long ceased to mean anything. The evidence shows that people are streaming individual songs, rather than a collection of tracks that would historically have made up a cohesive LP. Just look at the streaming stats of albums on any digital online platform and the predominance of maybe one or two tracks over the rest is unmistakeable. There is a feedback loop that encourages artists to change the way they make music and which goes on to influence curated playlists, radio coverage and, ultimately, sales, then repeat. The modern equivalent of the old‑fashioned radio playlist.

In 2016, it was reported that album releases were plummeting while EPs and single tracks were skyrocketing. Will we ever see (or, rather, hear) any more all‑time classic albums like ‘Sgt Pepper’s Lonely Hearts Club Band’, ‘Dark Side Of The Moon’, ‘Rumours’ or ‘Thriller’? Only time will tell. Will the way that music is created, distributed and accessed mark the death knell of the ‘album’ as we know it? Highly likely, but not just yet. The album may, like many things, see a revival. We’ll just have to wait and see (if we live long enough). Personally, I grew up with the antiquated concept of the album or LP, so it retains a certain sensibility but, then again, I am destined for premature oblivion myself, so what the heck do I know?

The topical buzz around Artificial Intelligence (AI) will inevitably play its part in music creation with virtual artists and AI composed tracks. It’s already here and can only evolve from here on. AI isn’t new, its roots go back to 1956 and the American Dartmouth College in New Hampshire. AI generative music goes back to the mid‑1990s. Is AI a threat? The jury is currently out. Thankfully, if AI is used for music, literature and art, it won’t be used to annihilate mankind (except, perhaps, through technological mediocrity). The ultimate demise of humans is up to humans, directly or indirectly, at least for now. Who needs doomsday generative AI when we all have to endure the antics of egregious corrupt despots like Putin, Xi, Kim and too many others of their insane immoral ilk? Don’t you just love mankind’s determined destiny of denial and doom? I digress (again).

“If we don’t end the war, war will end us.” H.G. Wells (1866‑1946)

One certainty is that music will survive in its manifold forms. One hopes that tired and clichéd genres like the current vapid world of commercial pop and dance music since the new millennium will rejuvenate into something more interesting at some point. Conversely, let us also hope that the more dynamic genres don’t descend to the deplorable depths of hideous homogeneity.

Musicians will proliferate. Music will proliferate. The way we access music will change. Whatever happens, change is inevitable and it will be fascinating to see how it evolves and how we adapt. Music as an essential component of the human condition will prevail in one form or another as long as humans exist. Music is, after all, a phenomenon unique to the human race. Thank goodness for that. And, thus, the search goes on.

“When I hear music that parents hate, or older musicians hate, I know that’s the new music. When I hear older people saying, ‘I hate rap or techno’ I rush to it.” George Clinton (1941‑)

Amateur musicology?

I do not pretend to be some sort of self‑appointed authority on contemporary music. My main obsession is still vintage guitars and vintage guitar gear. Perhaps, though, my passion for music predated my addiction to guitars. Over the decades my love of modern music does, I believe, provide a reasonable insight into the science as well as art of music, with a little alchemy thrown in for good measure.

Strictly speaking, musicology is the analysis and study of music. Musicology belongs to the humanities and social sciences, although some music research also belongs to the fields of psychology, sociology, acoustics, neurology, anthropology and computer science.

Musicology covers three general disciplines; music history, new musicology (the cultural study of music) and ethnomusicology (the study of music in its cultural context). For the life of me, I can’t really (be bothered to) differentiate between the last two of those.

Clearly, I cannot compete with professional experts in the field and my research methods are hardly scholarly. I am, however, happy to be an amateur sleuth, as it allows for significant enjoyment. Music should be overwhelmingly pleasurable, rather than playing second fiddle to methodical and clinical academic enquiry. Again, my choice.

“After silence, that which comes nearest to expressing the inexpressible is music” Aldous Huxley (1894-1963)

In addition, and hopefully obviously to readers by now, I also play music (very badly it must sadly be said). I wouldn’t hoard vintage guitars unless I could actually conjure up something vaguely creative and emotional out of them. Perhaps interestingly, I don’t play other people’s music; I much prefer to ‘do my own thing’ for better or worse. Usually the latter.

I am incessantly amazed at what I don’t know. I know that shouldn’t be the case, but society tends to prejudge ignorance as a weakness and expertise as a virtue. What others regard as the blatantly obvious is utterly oblivious to me until I encounter it. However, isn’t that what exploration and discovery is all about?

If we accept that “Music is the universal language of mankind” Henry Wadsworth Longfellow (1807-1882), one can only trust that exploration is the means by which we enhance and articulate our own individual musical linguistic skills.

Musicology may not be quite the right word for my approach towards modern music but I sure can’t think of a better one. Musicology Lite perhaps? Deluded dilettante? Possibly. Biased? Definitely. We all have our own opinions, right? And, thus, the search goes on.

“Music is the strongest form of magic.” Marilyn Manson (1969‑)

Sex, Drugs & Rock ‘n’ Roll

Musicology suggests an interest in music psychology, which is how music affects the cognitive functions of the human system. Building on some of my opinionated comments last month, here’s a thought for the day. Let us remember that music carries with it enormous power to improve our mental health and wellbeing. Music can boost serotonin, dopamine, endorphin and oxytocin levels that work on the pleasure receptors of the brain. Put simply, these magic substances can act as effective natural anti‑depressants and can help to improve both mood and behaviour. All in all, mostly good stuff then. As we all know, music, can also irritate the heck out of us sometimes, so remember to love what you love.

Now here’s an interesting diversion into music cultural history. All three human activities, sex, drugs and music directly affect the pleasure centres of the brain, so there is something scientific behind the old rockers’ adage, ‘Sex, Drugs and Rock ‘n’ Roll’ after all. While some suggest the phrase came from Ian Dury’s 1977 single, its roots derive from a much earlier hendiatris, ‘wine, women and song’, emanating from Germany in the 1770s, although there is some debate as to who actually coined it. Many scholars attribute its origins date back even further to theologian, Martin Luther.

“Wer nicht liebt Wein, Weib und Gesang, der bleibt ein Narr sein Leben lang. (Who not loves not wine, women and song, remains a fool his whole life long).” Martin Luther (1483‑1546)

The first modern use of the phrase was printed in a LIFE magazine article that dates from 1969, “The counter culture has its sacraments in sex, drugs and rock.” In 1971, The Spectator magazine printed, “Not for nothing is the youth culture characterised by sex, drugs and rock ‘n’ roll.” Ian Dury certainly made the most of it.

CRAVE Guitars ‘Record of the Month’

Once again, as this is a bit of an outlier in the overall scheme of CRAVE Guitars’ articles, I cannot leave without at least mentioning one of those albums that warrants repeat listening (for me). While last month, I was clinging onto sultry summer with dub reggae, this month, with the rapid decline into grim winter, I’m going for something a little more contentedly contemplative.

Biosphere – Microgravity (2015 reissue of the 1991 studio album with additional tracks). Biosphere is electronica artist, Geir Jenssen (1962‑) from Tromsø, Troms, Norway. The 16 tracks fall broadly into the ambient, ambient techno, ambient house, field recording and progressive electronica genres. Microgravity was Biosphere’s debut studio album. Laidback ambient grooves are a wonderful way to escape and transport one’s consciousness into an otherworldly, serene dimension, great for relaxation, stress relief and focus. It is also great for testing the hi‑fi.

“If music be the food of love, play on, give me excess of it; that surfeiting, the appetite may sicken, and so die” from the play, ‘Twelfth Night’ (c.1601/1602) by William Shakespeare (1564-1616)

Tailpiece

Well that’s another monthly article done and dusted. Number 75 to be precise since I started writing CRAVE Guitars’ articles way back in November 2014. It’s come a long way.

I am genuinely grateful to be in the position whereby I am able freely to undertake such projects as this one. The author is acutely aware of the extreme difficulties faced by innocents around the globe.

The pursuit of new stuff is unlikely to abate now that it has begun in earnest. Is there anything I regret uncovering? Nope. I try hard not to regret anything; I would rather use any missteps along the way as a learning experience. Are there any guilty pleasures that have been adopted? Probably, but now isn’t the time or place for shaming my deviant musical proclivities! Surprises? Plenty. Pleasure? A mixed bag. Top tips? A few. Anticipation? Always.

What is most encouraging is that there is an almost unlimited wealth of awesome, incredible music out there waiting to be discovered if you want to look hard enough. Enjoy!

The plan is to get back to more CRAVE Guitars core raison d’être for the next article. However, we all know what happens to “the best laid schemes o’ mice an’ men” from the poem, ‘To a Mouse’ (1785) by Scottish poet Robert Burns (1759‑1796), so no promises. OK? Thanks for reading.

Peace, love, truth and guitar music be with you always. Until next time…

CRAVE Guitars’ ‘Quote of the Month’: “Material possessions feed the vanity of the ego, while music nourishes the spirit and sustains the soul”

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28 Aug 2023

August 2023 ‑ Dub Reggae Revelation

by craveguitars | posted in: History, Introduction, Observations, Opinion | 0

Prelude

It has been far, far too long since I wrote a CRAVE Guitars’ article. At some point, I may (or may not) go into the whys and wherefores behind the near 3‑year hiatus. I may also look into a brief résumé of what has happened to CRAVE Guitars during that period (hint… given Covid lockdowns, the cost‑of‑living crisis, etc., not a massive amount!). I am a bit out of practice.

In the meantime, I thought I would divert my attention a little, away from vintage guitars. The topic of this article is to present a few thoughts on one of my favourite music genres… dub reggae. It has allegedly been summertime in the UK, so I immersed myself in the crucial vibes of dub and that spawned the idea to write, which inspired me to listen to more dub, and write more. And so on. Although not particularly guitar oriented, I believe it is still worthy of exploration. As one might imagine, dub is often overlooked and misunderstood, even though it is a complicated branch of mainstream reggae. I hope that it may be of interest to someone out there and maybe, just maybe, there is something new to learn.

My passion for dub reggae was ignited in the mid‑1970s in a time before CDs when a friend introduced me to a specific vinyl LP, ‘Garvey’s Ghost’ by Burning Spear (1976). This particular studio album is the dub version of the vocal roots reggae album, ‘Marcus Garvey’ (1975), also by Burning Spear. For those not familiar with Burning Spear, Winston Rodney is a Rastafarian roots reggae artist, born in Saint Ann, Jamaica in 1945. As a youngster at the time, I hadn’t heard anything like it before and it made such an impact that it remains my favourite dub album and a reference against which others may be judged. I visited Jamaica back in 2008, although it wasn’t deemed safe for, especially white, tourists to move around freely.

This article looks at what dub reggae is, where it came from, why it became influential, who was involved and when it mattered. Despite some extensive research, I want to stress that this is my personal interpretation of the subject matter and should not be regarded in any way as definitive.

I would dearly like to illustrate the article with more images. However, copyright restrictions and CRAVE Guitars’ zero budget precludes relevant illustration. So… the words will have to suffice as a 1,000^th of a picture.

Reggae, roots and dub, as music genres, should be viewed as a fundamental fragment of Jamaica’s fascinating geography, history, demographics, politics, economics, culture and religion.

Right… Time, then, to spark up the chalwa and feel the righteous vibration…

A brief history of Jamaica

It is quite astounding that such a prolific genre of music could arise in – and be sustained by – such a small island in the Caribbean. In order to understand the context into which such unbound creativity emerged, perhaps there is something in Jamaica’s past that may explain it.

Jamaica is the third largest island of the Greater Antilles in the Caribbean Sea, after Cuba and Hispaniola (a.k.a. Haiti and the Dominican Republic), at 4,244 square miles. It has a tropical climate with hot and humid weather and high annual rainfall. Flora and fauna are also diverse with many species only found on the island, many in the Blue and Crow Mountains National Park. Jamaica lies in the hurricane belt of the Atlantic Ocean and has experienced significant storm damage on a number of occasions in its past.

Humans have inhabited Jamaica from as early as 4000‑1000 BCE, although there is little known about their ancient society. The main pre‑colonial inhabitants were the Taino who may have originated from South America around 800AD. The indigenous Taino called their home Xaymaca. Most of the Taino people disappeared following the arrival of Europeans, although some may have sought safe sanctuary in the island’s mountainous and forested interior.

Italian explorer Christopher Columbus, under the sponsorship of Spain, first sighted the island in 1494 and called it Santiago. Columbus spent a year shipwrecked on the island from 1503 to 1504. Jamaica was not considered strategically important by the Spanish.

Spain ruled Jamaica from 1494 to 1655. The capital was established in what is now known as Spanish Town. The Spanish were the first to introduce African slaves to the island. Over time, the Spaniards changed the name of the island from the native Xaymaca to Jamaica.

In 1655 Britain captured and colonized Jamaica by force and formally gained possession of the island from Spain in 1670.

Following the British takeover, the island’s governor actively offered safe harbour to pirates and buccaneers in Port Royal in south eastern Jamaica in return for defending the town from Spanish attack. Some of these mercenaries and renegades became legal privateers operating in the name of the King of England. The pirates focused on attacking and plundering mainly Spanish ships on the trade route between Spain and Panama. Perhaps the most famous privateer of the 17^th Century was Welshman Henry Morgan, who also became a plantation owner and governor of Jamaica. The legendary pirate captain Blackbeard (Edward Teach) was also believed to live in Port Royal c.1700. By the end of the 17^th Century, Port Royal was known as a Pirate Utopia and its pervasive corruption, prostitution and lawlessness earned it the nickname of ‘Sodom of the New World’. Even though piracy was outlawed in 1681, it wasn’t until around 1730 that pirate numbers disappeared after action from the British navy. Piracy still occurs in the Caribbean in the present day.

‘The wickedest city on earth’, Port Royal, was destroyed by a devastating 7.5 magnitude earthquake and tsunami in 1692 (when part of the town sank into the sea), by fire in 1703 and by hurricanes in 1712, 1722, 1726 and 1744. It almost seems that the destruction of Port Royal was nothing short of divine retribution, with the hand of God smiting a modern‑day Sodom and Gomorrah. After that onslaught, Port Royal was effectively abandoned.

In the middle of the 17^th Century, the Dutch introduced sugarcane to the British West Indies. Sugar rapidly began to replace cotton and tobacco as the main crop.

Britain set about increasing both the European and the African slave population throughout the 18^th Century, as the sugar plantation industry spread across Jamaica. Success of the plantation system relied upon exploiting African slaves for labour. Many Jamaicans with slave origins can trace their ancestry back to the West African countries of Ghana and Nigeria. The British government abolished the transatlantic slave trade in 1807 and the practice of slavery itself in 1834. Consequently, the island’s plantation system collapsed. Descendants of African slaves who fled the plantations for the interior of the island set up their own communities and are still known today as Jamaican Maroons.

Britain made Jamaica a Crown Colony in 1866 and the capital was moved just 11 miles from Spanish Town to Kingston in 1872. Long‑term strife, through rebellions, resistance, skirmishes, riots and uprisings were commonplace throughout the 19^th Century, causing significant social, economic and political unrest. Toward the end of the 19^th Century, the demand for sugar waned significantly, creating severe economic decline.

The Jamaican government is based on a parliamentary democracy and the two main parties are the right‑wing JLP (Jamaica Labour Party) and left‑wing PNP (People’s National Party). A long‑standing feud between the two opposing parties has led to considerable political violence since they were formed in 1943.

Following the end of World War II, large‑scale emigration from Jamaica to the UK, USA and Canada occurred during the 1950s and 1960s when the country was still under British rule. Internally, political and racial tensions continued to grow and force change. Jamaica established internal self‑government in 1959 and became an independent island country on 6^th August 1962. Jamaican Independence Day is celebrated annually as a national holiday. The independent Jamaica is part of the Commonwealth of Nations with the British monarch as head of state, at least for now. The Jamaican government is seeking further constitutional change from 2025.

Political conflict, economic instability and widespread gang‑related disorder were major issues that plagued Jamaican society during the remainder of the 20^th Century and into the 21^st. Jamaica experiences high levels of crime and violence, and has one of the highest murder rates in the world. Organised crime and gang violence are rife especially in deprived areas. An intense street culture developed with disaffected, violent and discontented youths often known originally as ‘rude boys’ and latterly, ‘yardies’. The street subculture became widespread, associated with Jamaican ska and rocksteady music, even spreading to the UK as part of the mod and skinhead trends of the 1960s where it became known as boss reggae’.

Reggae artists were sadly not immune from violence and gun crime. Among the artists tragically murdered include Prince Far I (1983), Hugh Mundell (1983), Peter Tosh (1987), Carlton Barrett (1987), King Tubby (1989), Junior Braithwaite (1999), Henry ‘Junjo’ Lawes (1999), Lucky Dube (2007) and Winston Riley (2012). Famously, in 1976 seven armed men invaded Bob Marley’s home in Kingston in a failed assassination attempt. Marley was shot in the chest and arm and his wife, Rita Marley, was shot in the head. Both survived the politically motivated attack.

The Jamaican white population decreased drastically during the 19^th Century. According to census figures, in 1662, 87% of the population was white while by 2011, it was just 0.16%. This dramatic decline was a result of the end of slavery, the decline of the sugar industry with the abandonment of plantations, and a blending of racial boundaries.

Today, Jamaica currently has a total population of approximately 2.8m, with over 92% being of black African origin. The major religion, by far, is Christianity at over 72% of the population, principally Protestant. The official language is English, while the main spoken language is a creole Jamaican Patois based on English. Jamaica’s national motto is, “Out of Many, One People.”

Over half the Jamaican economy relies on tourism and services, with an estimated 4.3 million foreign tourists visiting Jamaica every year. Sugar remains the main crop grown in Jamaica followed by bananas, cocoa and coffee. Mining, oil refining and manufacturing also make up a proportion of its GDP by sector:

Services – 58.22%
Industry – 20.93%
Agriculture – 8.34%
Other – 12.51%

The spiritual context behind reggae

This is where things begin to get interesting. Jamaica is a diverse multi‑ethnic, multi‑cultural and multi‑faith country. However, the distinguishing religion that contributed significantly to the home‑grown music industry of the country, particularly reggae, is Rastafarianism. Below are a few notable individuals and some of the ritual symbolism that have helped to define Rasta from the 1930s to the current day.

Haile Selassie I (1892‑1975) – Haile Selassie was Emperor of Ethiopia from 1930 until his death. Selassie’s pre‑imperial name was Ras Tafari Makonnen. Rastafarians adopted his name and believe in the incarnate divinity of Selassie as the messiah who will lead the peoples of Africa and the African diaspora to freedom. Haile Selassie visited Jamaica on 21^st April 1966, attended by approximately 100,000 black Jamaicans and Rastafarians from all over the island. Selassie reportedly respected Rastafarian beliefs even though he was a devout Christian. Selassie died in Ethiopia at the age of 83.

Marcus Garvey (1887‑1940) – Marcus Mosiah Garvey Jr. was born in St. Ann’s Bay, Jamaica. Garvey was a Jamaican political activist and black nationalist. He was the founder and first President‑General of the Universal Negro Improvement Association and African Communities League, commonly known as UNIA from 1914. Garvey was a key influence on the Rastafarian movement from the 1930s. Many Rastas regard Garvey as a prophet, although the reverence was not necessarily reciprocated, as Garvey was a Catholic, not a Rastafarian.

The principal tenet of Garveyism is the ideology of unification and empowerment of African‑descended people and the repatriation of the descendants of enslaved Africans to the African continent.

Garvey was responsible for the establishment of the short‑lived Black Star Line from 1919 to 1922, a shipping company created to facilitate the transportation of goods and Africans throughout the global economy. The company used the Ghanaian Black Star of Africa flag, as a symbol of the ‘Back to Africa’ movement and of anti‑colonialism. The line’s name was a rejection of the competing British White Star Line.

Marcus Garvey and the UNIA were responsible for the Pan‑African flag created in 1920 comprising three horizontal stripes of red, black and green. The colours represent red for the blood that unites all people of Black African ancestry and shed in the name of liberation, black for the colour of the people, and green for the abundant natural wealth of Africa.

Garvey died in London at the age of 52. When Jamaica gained independence in 1962, the new government hailed Garvey as a hero. In 1969, he was posthumously conferred with the Order of the National Hero by the Jamaican government.

Leonard Howell (1898‑1981) – Howell, along with peers Joseph Hibbert and Robert Hinds, was one of the first preachers of the Rastafarian movement. Howell is regarded by many as ‘The First Rasta’, following the coronation of Ethiopian Emperor Hailie Selassie in 1930. Howell died in Kingston, Jamaica at the age of 83.

Rastafarianism – While the predominant religion of Jamaicans in Christianity, Rastafarians make up only 1.1% of the Jamaican population. Rastafarianism is an unstructured religious movement originating in Jamaica in the 1930s and has now become established globally. Rastafarianism takes elements from the Christian Bible and combines them with the ideology of Marcus Garvey and the belief that Haile Selassie was the second advent of the Messiah. Many theologians question the legitimacy of the Rasta doctrine as a true religion in its own right, regarding its philosophy and beliefs as more of a pseudo‑religion.

Jah – Jah is a term widely used by Rastafarians as their name for God. Jah is a shortened form of YHWH (Yahweh, Yehovah, or Jehovah), translated as ‘lord’, as used by the ancient Israelites. The word Jah appears literally in the King James Bible (Psalm 68:4), “Extol him that rideth upon the heavens by his name JAH, and rejoice before him”. However, even though Rasta faith draws elements from the scriptures, the Jah of Rastafarians should not be regarded as synonymous with the God of the Christian Bible. The expression of Jah as spoken by Rastafarians is “I and I”, where the first “I” is the Almighty and the second “I” refers to oneself. A goal of Rastafarian meditation is to maintain or raise awareness of the unity of I and I.

Zion – Rastafarians regard Africa as their Promised Land, or ‘Zion’, specifically Ethiopia, due to the reverence held for Emperor Haile Selassie. Zion is another Biblical reference and an idealisation of Jerusalem. Zion may refer to Africa, Ethiopia or Jamaica, as well as an individual’s state of mind. Rastas commonly believe that Black Africans are descended from one of the Twelve Tribes of Israel through the lineage of the Ethiopian royal family. Neutral commentators might suggest that Zion has become a nostalgic, semi‑mythological and metaphorical paradise in the way it is idealised by Marcus Garvey and the Rastafarian movement. Furthermore, it may be argued that Zion is used more as a motivational symbol rather than an objective critical reality.

Babylon – Rastafarianism is strongly Afrocentric and proclaims that the African diaspora is oppressed and suffering in exile within Western society, which they refer to as ‘Babylon’. Rastas compare the exile of African people displaced outside Africa to the imprisonment of the Biblical Israelites in Mesopotamia. A frequent mantra for Rastas is to “chant down Babylon”, advocated by Marcus Garvey as the ultimate goal of Rastafarianism; to overcome oppression, bring an end to suffering, and act as a powerful anthem for social change.

Livity – Livity is seen as the ideal lifestyle for Rastafarians, comprising prayer and meditation, a righteous – often vegetarian – diet (ital), and the same positive love for everything (one love). Livity is about Rastafarians living a natural lifestyle, including a focus on the growth of natural hair and a rejection of alcohol, tobacco and synthetic medicines. Furthermore, the concept of livity incorporates a belief that the energy or life force of Jah exists within, and flows through, all living things (positive vibration). The word irie can mean anything from good, fine and OK to a powerful, pleasing and all‑encompassing quality.

Dreadlocks – While dreadlocks date back as far as 1600‑1500 BCE in Europe, the distinctive hairstyle, often called ‘dreads’, has been adopted by many Rastafarians. Dreadlocks in Rasta tradition are symbolic of the Lion of Judah, inspired by the Nazarites of the Bible and representing male inner strength and courage. The Lion of Judah is depicted at the centre of the Imperial Flag of Haile Selassie of Ethiopia. Natty Dread is a common term that refers to a Rastafarian with dreadlocks. In addition to the symbolic colours of red, black and green of the Pan‑African flag, the yellow stripe of the imperial flag is said to signify the historical rebellion against colonial rule and those who stole Jamaica’s wealth. The four colours – red, black, green and yellow – are collectively known as the Rasta colours. Since the 1970s, dreadlocks have become a popular fashion statement of choice worldwide, even among non‑Rastafarians.

Ganja – Marijuana/cannabis is colloquially referred to as ganja, callie weed, kaya and the herb. For many, although not all, Rastafarians, smoking of ganja is considered a sacrament and a key component of their belief system. Rastas contend that the use of ganja is promoted in the Bible, literally in Exodus, Psalms, Isiah, Jeremiah and Ezekiel. For instance, in the Book of Exodus, God gave Moses instructions to build the tabernacle (the Tent of the Congregation that was the portable earthly dwelling of Yahweh), “Then the Lord said to Moses, take the following fine spices, 500 shekels of liquid myrrh, half as much of fragrant cinnamon, 250 shekels of fragrant calamus [cannabis], 500 shekels of cassia – all according to the sanctuary shekel – and a hin of olive oil”. NB. One shekel equates to approximately 13g. For Rastas, the use of ganja is believed to have healing properties, is used an incense to ward off bad spirits, promotes peace and love, and provides introspection or meditation that enables them to discover their internal divinity. Ganja is smoked either in the form of a hand‑rolled spliff (joint) or through a ‘wisdom’ chalice or chalwa, a smoking pipe, also referred to as a kutchie. Ritual use of ganja is often used in communal meetings called ‘groundings’ or ‘groundations’ (depending on size) with ganja traditionally circulated in an anti‑clockwise direction. Rastas have long advocated for the legalisation of cannabis in those parts of the world where possession and use are illegal. Use of ganja became widely associated with Jamaican reggae music when performed by Rastafarians, especially during the 1970s.

Reggae music variants and timeline

Mento – Mento is a Jamaican acoustic folk music that melds West African and European influences into a distinct style. Calypso music, which emerged from Trinidad and Tobago far to the south east of Jamaica, had tended to become a generic term for West Indian music. However, while mento is similar to calypso, it should not be confused with it. Jamaican mento was particularly popular in the 1940s and 1950s. A mento band generally used acoustic guitar, banjo, hand drums and a rhumba box used for basslines. Mento lyrics were a commentary on Jamaican social life and issues experienced by Jamaican citizens. Mento is still played today, mainly for tourist entertainment. Mento is important because it is regarded as a necessary precursor of ska, rocksteady and, ultimately, reggae, roots and dub.

Notable mento artists included Louise Bennett, Count Lasher, Lord Flea and, most famously, Harry Belafonte, an American star born in Jamaica.

Ska – Ska is a lively and energetic popular dance music and is seen as the forerunner of reggae. Ska combined elements of Caribbean mento, calypso, American jazz and rhythm & blues. The word ‘ska’ first appeared in a 1964 news article, despite the genre having been around since the late 1950s. The term ska is possibly a contraction of ‘skavoovie’, a greeting used by musician Cluett Johnson. Alternatively, ‘ska’ was used by Jamaican musician and producer Byron Lee to differentiate ska from mento.

Jamaican ska music is characterised by a 4/4 rhythm with drum accent on the 3^rd beat of the bar and a guitar chop on the 2^nd and 4^th beats, known as an upstroke or ‘skank’. Skanking is also an indigenous dance style that accompanied ska music. One of the earliest ska tracks was, ‘Easy Snappin’’ by Theo Beckford (recorded in 1956 and released in 1959), made popular by producer Clement ‘Coxsone’ Dodd and his Downbeat Sound System. ‘My Boy Lollipop’ (1964) by Millie Small is widely regarded as the first international ska hit single.

Special mention should be made of Laurel Aitken, a Cuban/Jamaican singer, often referred to as the ‘Godfather of Ska’. A legacy of ska, known as boss reggae, became very popular in the UK, as the skinhead trend cottoned on to high energy ska through their association with Jamaican youths in the late 1960s and early 1970s. Ska has had roughly three incarnations; original Jamaican ska from the late 1950s and early 1960s, British 2‑Tone in the post‑punk late 1970s and the so‑called ska revival of the 1980s and 1990s.

Notable ska artists include Desmond Dekker, The Skatalites, Byron Lee & the Dragonaires, Lorenzo ‘Laurel’ Aitken, The Melodians, Toots & the Maytals, Prince Buster, Jimmy Cliff, Derrick Morgan, Ernest Ranglin and The Pioneers.

In the UK, notable ska artists include The Specials, Madness, Bad Manners, The Beat, The Selecter, Judge Dread and Spunge.

Rocksteady – Rocksteady was a short‑lived but crucial musical link between ska and reggae. Rocksteady was essentially a slower tempo form of ska and was popular as a dance genre. It emerged around 1966 and was popular for only 2 years until 1968 when reggae became the predominant genre. The term rocksteady came from a song by Alton Ellis called, ‘Rocksteady’ (1967). Producer Clement ‘Coxsone’ Dodd continued to be a key character in rocksteady. Rocksteady was influenced by American soul, resulting in a focus on romance and love songs, which became known as ‘lovers rock’, a mainstream reggae sub‑genre in its own right. Rocksteady was also influential in the evolution of radio friendly pop reggae and Euro reggae.

Notable rocksteady artists included The Paragons, The Heptones, The Gaylads, Delroy Wilson, Ken Boothe, Phyllis Dillon, The Wailers, Jackie Mittoo, The Ethiopians, Tommy McCook, The Melodians and Hopeton Lewis.

Reggae – Rocksteady rapidly evolved into what we now know as mainstream reggae from around 1968. The word reggae first appeared on a single by Toots and the Maytals, ‘Do the Reggay’ (1968). It was around that time that Jamaican studio technology began to be upgraded and the role of producers and sound engineers became increasingly important. Reggae arrangements typically comprise vocals, drums/percussion, bass, guitar(s), keyboards and horns. Reggae bands tended to have fewer musicians, horns became less prominent, bass players tended to become more experimental, aided by the slower tempo that began with rocksteady.

Reggae retained the same 4/4 time signature as its predecessors, although its component parts now became more stylized. The drum pattern, usually snare and bass drum, retains its emphasis on the 3^rd beat of the bar. As there is no accent on the 1^st beat, it is ‘dropped’, hence what is called reggae’s ‘one drop’ rhythm. In addition, the slower ‘rockers’ rhythm uses a bass drum on every eighth note, while the even slower ‘steppas’ rhythm uses a bass drum on every quarter beat. Reggae also retains the guitar or keyboard staccato ‘skank’ on the offbeat 2^nd and 4^th beats. Reggae introduced the offbeat double‑skank, enabled by the slower, more laid back tempos of reggae rhythms. The rhythm part often uses melodic, syncopated basslines.

An important element of reggae and dub was the ‘version’. B‑sides of rocksteady and reggae singles were often instrumental with greater emphasis on drums and bass, and little or no vocals. Guitar and keyboards, as lead instruments, were ‘dubbed’ in and out of the mix with little studio manipulation.

The Jamaican sound system culture (effectively nightclubs) made great use of these ‘versions’ as a basis for a live artist or MC to talk, chant or rap over the rocksteady backing tracks. The practice became known as deejaying or toasting. Probably, the most famous deejay of the era was U‑Roy who used rhythms made by producer Osbourne Ruddock (a.k.a. King Tubby) as a backing for his distinctive ad‑libbed vocals. To keep things simple and cheap, many ‘riddim’ tracks, as they were known, were used over and over. The person choosing the music and operating the turntables for sound systems was called the ‘selector’, rather than a DJ. Many observers have suggested that American rap and hip hop had its roots in Jamaican deejay/toasting from the late 1960s and early 1970s.

At the same time, the Rastafarian movement became increasingly popular and Rasta traditions became a key, if not core, part of reggae culture. Rastafarian artists’ influence led to reggae lyrics that gave greater prominence to black consciousness, politics and protest. In turn, reggae, to a lesser or greater extent, became a vehicle for Rastafarian messages and provided a platform for Rastafarian visibility. Ironically, while Rastas saw Babylon as the oppressor, they actively used Babylon to spread their Afrocentric gospels.

While ska and rocksteady were popular, reggae became a mainstream global phenomenon in the first part of the 1970s, helped largely by Jamaican reggae’s iconic ambassador, Bob Marley. Marley has sold more reggae records than any other artist in history. ‘Legend: The Best Of Bob Marley & The Wailers’ (1984) is the biggest‑selling reggae album of all‑time with over 28 million copies sold since its release. There is so much written about the legend that is Robert Nesta Marley (1945‑1981) that I won’t retell his story here. Suffice it to say that no‑one from Jamaica has had the impact that Marley had through his music, his image and his Rastafarian beliefs

Another key factor in the globalisation of reggae music was the Jamaican crime film, ‘The Harder They Come’ (1972), starring reggae star Jimmy Cliff. The soundtrack to the film became commercially successful in many countries outside the Caribbean, greatly raising awareness of reggae on the international stage.

The extraordinary success of Jamaican reggae helped to sustain international demand for pop reggae and lovers rock for radio playlists and singles charts. The phenomenal popularity of reggae, including commercial songs produced by non‑Jamaican artists for non‑Jamaican audiences, boomed particularly in the USA and UK. This cross‑pollination and fusion with other musical genres led to the vastly increased diversity of reggae styles, while its heritage still remained instantly recognisable.

Reggae was also influential in the British punk rock/post‑punk/new wave era including works by artists such as The Clash, the Ruts, The Police, Jah Wobble, Don Letts, Blondie and The Slits.

Notable reggae artists across its hugely diverse catalogue include (in no particular order) Bob Marley & The Wailers, Peter Tosh, Gregory Isaacs, Culture, Black Uhuru, Israel Vibration, The Itals, Dennis Brown, Horace Andy, Sly & Robbie, U‑Roy, Jacob Miller/Inner Circle, John Holt, Third World, Don Carlos, Freddie McGregor, Dennis Alcapone, Sugar Minott, Beres Hammond, Junior Reid, Maxi Priest, Linton Kwesi Johnson, Aswad, Dillinger, I‑Roy, Trinity, Junior Murvin, Marcia Griffiths, Althea & Donna, Big Youth, Junior Byles, Susan Cadogan, Dr Alimantado, Clint Eastwood & General Saint, Matumbi, Eddy Grant, Jah Cure, Lone Ranger, The Maytones, Musical Youth, Dawn Penn, Ranking Dread, Ranking Joe, Garnett Silk, Twinkle Brothers, The Upsetters, The Wailing Souls, The Hippy Boys, I Wayne, Mikey Dread, Morgan Heritage, Tapper Zukie, Boris Gardiner, Lucky Dube, and UB40.

Notable reggae producers include Clement ‘Coxsone’ Dodd, Lee “Scratch” Perry, Duke Reid, Joe Gibbs, Bunny ‘Striker’ Lee, Harry J, King Tubby and Dandy Livingstone.

Notable international reggae record labels responsible for bringing the genre to the global masses include Island Records, Greensleeves, Virgin Frontline, Trojan Records, Jamaican Recordings and VP Records.

Roots Reggae – The lines between reggae and roots are blurred. Perhaps it is better to see them as ends of a continuum with artists leaning more to one end or the other, rather than being discrete or derivative. Roots evolved at the same time as reggae in the late 1960s. Many reggae artists attracted by commercial success, fame and international recognition also crossed over into roots with its more serious and authentic style and vice versa. The likes of Bob Marley, Peter Tosh and Bunny Wailer were prime examples of reggae artists tapping into the ‘vibration’ of Rastafarian black pride and African roots.

The visit of Ethiopian Emperor Haile Selassie to Jamaica in 1966 led directly to a growth of the Rasta movement and the idea of black liberation and the spiritual connection to God (Jah). Rastafarian transcendent themes and the unrest of Jamaican political violence were integral to roots, engendering it with a more ‘gritty’, socially conscious and down‑to‑earth style than its more popular, more acceptable, and marketable counterpart. Even the word, roots, referred to the origins – roots – of West African slave descendants. The hard‑hitting messages of roots were seen as revolutionary, fuelling urban conflict and resistance in Jamaica. Roots became particularly popular in the UK and Africa. Roots, like mainstream reggae, was overtaken in popularity by dancehall by the early 1980s.

Notable roots reggae artists include Burning Spear, Bob Marley & The Wailers, Peter Tosh, Misty in Roots, Steel Pulse, The Congos, Linval Thompson, Prince Far I, Bunny Wailer, Max Romeo, The Mighty Diamonds, The Abyssinians, The Gladiators, Luciano, Johnny Clarke, Keith Hudson, Prince Lincoln Thompson, Alpha Blondy, Junior Murvin, Winston Holness, Michael Prophet, Hugh Mundell, The Revolutionaries, Morwell Unlimited, Roots Radics, Pablo Moses, Cornell Campbell, The In Crowd, Bushman and Yabby You.

Dub reggae – At last… getting to the root (sic!) of this article. The sublime (and occasionally ridiculous) dub reggae.

Dub reggae is quite difficult to define and is perhaps best described by the sum of its parts. Essentially dub comprises the remixing of existing recordings, at least that’s how it began. Producers and sound engineers extensively manipulated the original track by (usually) removing the main vocal content, resulting in largely instrumental arrangements. Studio effects such as reverb and echo are used widely on pretty much all but the earliest dub recordings. The drum and bass parts – providing the ‘riddim’ – are the heavy driving centrepiece of dub tracks. On top of the sparse rhythm base, lead instruments, vocal extracts and/or other, often seemingly random, sounds are dubbed in and out of the mix. These basic components give dub a very distinctive and recognisable sound. Dub tracks mixed on the then new analogue multi‑track recording desks made isolating different musical elements far simpler and creating multi‑layered arrangements much easier. Modern dub is usually composed as dub from scratch.

The word dub derived from early film soundtracks of the 1920s and the copying – doubling – of a sound recording from one medium to another. Jamaican dub emerged in the late 1960s, roughly at the same time as reggae and roots. The purely accidental omission of the vocal track for a ‘version’ of The Paragons hit, ‘On The Beach’ (1967) by sound engineer Byron Smith proved highly popular and extremely fortuitous, as it basically spawned a genre. After that simple error, instrumental ‘versions’ of reggae songs were ‘dubbed’ onto acetate discs. Over time, dub came to describe the method used to create the distinctive style as much as the music itself. The term ‘dubwise’, coined by ace rhythm duo Sly & Robbie, has come to mean using a strong drum‑led bassline in dub.

Studio sound engineers and producers treated the mixing desk as an experimental instrument in its own right and essential to the creation of the dub sound. Some studio staff attracted an almost legendary reputation, well beyond that of the musicians actually providing the music. Producers such as Osbourne Ruddock (King Tubby), Lee “Scratch” Perry, Joe Gibbs and Errol Thompson were the pioneers of what we now know as dub, with many apprentices such as Scientist following in their footsteps. The authentic sound of dub has been attributed to the use of analogue recording studios of the 1970s when there were no digital effects or tracking. While many artists release both vocal and instrumental dub ‘versions’, some are associated more with dub. Some key figures, like Lee Perry and Augustus Pablo, were both artists and producers.

A dubplate is an acetate disc usually of 10” diameter, traditionally used by studios after mixing and prior to mastering. However, dubplates were pioneered by producer King Tubby for reggae sound systems as a way to distribute and play exclusive music. Special one‑off ‘versions’ would be cut for crews from different sound systems to compete head‑to‑head in what was called a sound clash. These unique discs were known as ‘dubplate specials’ and attracted high demand. The aim of a reggae sound clash is to go song‑on‑song (“dub fi dub”) and beat or ‘kill’ their opposition. The sound clash craze spread to London in the 1970s with the likes of Jah Shaka’s Mighty Jah Shaka Sound System being one of the first. The British film drama, ‘Babylon’ (1980) focused on London, urban Brixton’s sound systems and its sound clash culture.

Then there is the extended 12” Reggae Discomix. These have nothing to do with mirror balls or Travolta‑esque dance moves. A Reggae Discomix is the original, usually roots, vocal track immediately followed by a dub version, mixed together in heavy style. For some, the Discomix provides the best of both worlds.

As dub crept up on Jamaican audiences, there has been much debate over who released the first dub album, especially as local administrative record‑keeping was not seen as important at the time. Rather than try to credit any specific release it is, perhaps, better just to celebrate the quality of the early dub albums.

The pre‑dub release of ‘The Undertaker’ by Derrick Harriott and the Crystallites (1970), engineered by Errol Thompson was one of the first instrumental rocksteady albums. Another proto‑dub album was Bob Marley & The Wailers’ instrumental rhythm ‘Soul Revolution 2’ (1971), also called, ‘Upsetter Revelusion Rhythm’, produced by Lee Perry.

Competing for the first legitimate dub album were, ‘Blackboard Jungle Dub’ / ‘Upsetters 14 Dub Black Board Jungle’ (released 1973) mixed in stereo by King Tubby and Lee Perry. A further contender for first dub album was ‘Java Java Java Java’ (recorded c.1972, released 1973) by Impact All Stars featuring melodica maestro, Augustus Pablo and produced by Errol Thompson. ‘Aquarius Dub’ by Herman Chin Loy (recorded c.1971‑1973, released c.1975) with a stripped back, largely instrumental sound without much studio trickery was also one of the first. All of these recordings were seminal and proved highly influential. Certainly worth checking out, if nothing else.

The mid‑1970s was the peak creative period for dub and, just like reggae and roots, dub gave way to dancehall in the early 1980s. Over time, dub has developed its own style that extended way beyond its original traditional roots influences, many in the sub‑genre underground. Dub, has endured and has seen a resurgence in the 21^st Century, not only in its original form but in many contemporary forms as well. Dub’s influence has spread far and wide over the years, and not just in reggae.

Some notable dub reggae artists and producers include King Tubby, Prince/King Jammy, Scientist, Niney The Observer, Lee “Scratch” Perry, The Upsetters, Herman Chin Loy, Dennis Bovell/Blackbeard, The Aggrovators, Augustus Clarke, Bunny ‘Striker’ Lee, Alpha & Omega, Gaudi, Mad Professor, Augustus Pablo, Sly & Robbie, Linval Thompson, Roots Radics, Alborosie, Errol Brown, Joe Gibbs, Yabby You, Ossie Hibbert, Dub Syndicate, Soul Syndicate and Errol ‘E.T.’ Thompson.

Notable Jamaican sound systems include King Tubby’s Hometown Hi‑Fi, Winston Blake’s Mighty Merritone, Clement ‘Coxsone’ Dodd’s Downbeat, Duke Reid’s The Trojan, Noel ‘Papa Jaro’ Harper’s Killamanjaro (intentionally misspelled) and Tom Wong’s Tom The Great Sebastian.

Dancehall – Dancehall is a departure from traditional reggae both in style, content and production. Faster riddims were often constructed digitally and vocals were once again rapped. Dancehall evolved as a product of political turbulence, economic uncertainty and extensive social change in Jamaican communities during the early 1980s.

While reggae has never really fallen out of fashion, its mainstream reach had become ever more diluted and its popularity declined in the early 1980s. Another factor was the death of Bob Marley in 1981. This tragic event seemed to symbolise the ‘end of reggae’ as we know it. Thirdly, studio recording technology in Jamaica was transitioning from the old analogue desks to more modern digital equipment, thereby changing the intrinsic sound and techniques of recordings from rough‑and‑ready to slick, clean and sharp. Electronic instruments were also increasingly digital. Lyrics tended to be about partying, dancing, violence and sexuality, rather than the now‑outdated Rasta messages of social injustice, suffering and oppression.

All these factors, among others, led to the emergence of dancehall. Initially, dancehall music was not widely played on radio and was seen by many Jamaicans as the people’s music of the 1980s and 1990s. The legacy of dancehall is helped by the growth of digital reggae since the 1980s. Producer Philip ‘Fatis’ Burrell and his Xterminator record label was a key factor in establishing dancehall’s longevity.

Notable dancehall artists include Eek‑A‑Mouse, Buju Banton, Beenie Man, Yellowman, Barrington Levy, Sean Paul, Cocoa Tea, Prince Jazzbo, Shabba Ranks, Tenor Saw, Sizzla, Anthony Johnson, Josey Wales, Charlie Chaplin and General Echo.

Ragga – Ragga, a contraction and bastardisation of ‘ragamuffin’, used as a pejorative term by white colonists, became associated with scruffy and unkempt Jamaican ghetto dwellers. Jamaican youths appropriated the insult with the intentionally misspelled Raggamuffin music or, more commonly, Ragga in the early‑mid 1980s. Ragga emerged in Jamaica during the 1980s as a subgenre of dancehall and reggae music fused with hip hop and digital electronica. With its ‘gangsta’ leanings, some ragga is much closer to hip hop than reggae. Ragga has its origins in the late 1960s and, like deejaying/toasting before it, is distinguished by a DJ that improvises lyrics over a sampled or electronic backing track. Like dancehall, the musical style is quite different from reggae.

One of the earliest ragga tracks was, ‘Under Mi Sleng Teng’ (1985) by Wayne Smith, produced by King Jammy. Ragga is often seen by many as synonymous with dancehall and therefore has a lower profile despite its rich history. Ragga heavily influenced early jungle and dubstep music.

Notable ragga artists include Chaka Demus & Pliers, Shaggy, The Bug, Frankie Paul, Ini Kamoze, Capleton, Wayne Smith and Bounty Killer.

Soca – Soca, a.k.a. Soul of Calypso, is a music genre that emerged in the 1970s as a result of Trinidadian Lord Shorty, the ‘Father of Soca’, who attempted to revive the spirit of untainted calypso music, which had declined in popularity compared to the rise of reggae. While soca is not reggae, it fuses calypso with African and East Indian influences, as well as elements of Jamaican reggae. Jamaican ska artists, Byron Lee & the Dragonaires also dipped their toes into the warm waters of soca.

Reggaeton – Another, arguably derivative, form of reggae developed in the 1980s in Panama, called reggaeton. Central American ‘big reggae’, or reggae grande, evolved from dancehall and combines reggae tropes with American hip hop, Latin American, and Caribbean music, with vocals sung or rapped, often in Spanish. Puerto Rican, Daddy Yankee is probably the best known reggaeton artist.

There are various other reggae sub‑genres not mentioned above, such as kumina, Niyabinghi, and reggae fusion, along with derivatives such as ska jazz and ska punk. No radical new sub‑genres have really appeared since the 1980s, perhaps suggesting a degree of creative stagnation. Reggae does, however, continue to produce new artists, including Ziggy Marley, Protoje and Chezidek.

The legacy of dub reggae

Jamaica’s musical legacy is massively disproportionate to its humble genesis. Dub reggae’s influence has grown over the years and continues to exert its presence, not only on reggae and its sub‑genres but also across many other music genres including dub poetry, hip hop, punk, dubstep, big beat, jungle, grime, trip hop, drum & bass, techno, ambient dub, future dub, UK garage, dubtronica, psydub, electro‑dub, post‑disco, EDM/IDM, rock and pop. It is fair to say that dub’s fingerprint is pervasive in modern music to some extent or other. Such diversions were orchestrated by alternative artists such as Adrian Sherwood, Jah Wobble, The Orb and Sound Iration.

(Dub) reggae’s geographical reach has also spread globally with artists from many countries getting involved with the dub bonanza, including Slamonella Dub, The Black Seeds and L.A.B. (New Zealand), Rebelution (Austria), Soul Revivers, Alpha Steppa, Steel Pulse, Linton Kwesi Johnson, Pato Banton, Aswad, Oku Onuora, Creation Rebel, Dennis Bovell/Blackbeard, Winston Edwards, Dreadzone, Hollie Cook, Dubkasm, Zion Train and Alpha & Omega (UK), Alborosie and Gaudi (Italy), Bush Chemists and Dubmatix (Canada), Dubblestandart (Austria), Brain Damage and Manudigital (France), 10 Ft. Ganja Plant, Groundation and Easy Star All‑Stars (USA), Ace Of Base (Sweden), Alpha Blondy, Colbert Mukwevho, Ismael Isaac and Lucky Dube (Africa), and Pressure Drop (Australia).

The current and future of reggae

The second decade of the 21^st Century has seen a renewed interest in reggae roots and dub in its many variants. Contemporary reggae, particularly with a heavy use of electronica, is often described as ‘digital reggae’ because of the type of instruments and recording methods used in modern studio production. Purists say that digital reggae lacks the raw emotion and earthy authenticity of analogue reggae, roots and dub. Techniques that were simply not possible in the past are now commonplace and the requirement for traditional brick‑and‑mortar studio space has reduced significantly with the widespread use of home recording. Cynics might suggest that ease of digital production has distorted established tropes to become clichéd or caricatures of the original; detached or at least dislocated from its Caribbean ghetto background. Perhaps it is better to celebrate success and accept the status quo as an ‘and’, rather than an ‘either or’.

By the late 2000s, dancehall reggae from the privileged districts of uptown Kingston and without connection to the generally disadvantaged areas of downtown Kingston, perhaps unsurprisingly, became known as uptown reggae, including artists like Sean Paul, Alex Marley and Marcus I.

The so‑called reggae revival is a trend that is likely to continue for the foreseeable future, even if it doesn’t regain the multinational dominance it had in reggae’s ‘golden era’ from 1968 to 1983. While its pedigree lies in the unique tapestry of Jamaican life, location and history, reggae and dub are now a global phenomenon, safe in the hands of enthusiasts keeping the traditions and influences alive and well. More importantly, opportunities for involvement in dub are available to all.

While Rastafarianism is reportedly in favour of gender equality, female artists have been woefully underrepresented in reggae generally and particularly in dub. In addition, several dancehall and ragga artists have been accused of homophobia, including targeted song lyrics, aimed at the LGBTQ+ community. Hopefully, these intolerant and prejudicial characteristics will be overcome in time.

Some great reggae and dub recording studios

The concentration of outstanding studio capacity into one small city (with a population of less than 2 million people) is truly extraordinary. The key studios, some famous and others less well known, are listed below in alphabetical order. These studios are all based in Kingston, Jamaica – the spiritual home of reggae – unless stated otherwise:

Aquarius – founded by Herman Chin Loy in the early 1970s
Ariwa – founded by Mad Professor in London, UK in 1979
Big Ship – founded by Freddie McGregor in 1995
Black Ark – founded by Lee “Scratch” Perry in 1973
Black Scorpio – founded by Maurice ‘Jack Scorpio’ Johnson in the early 1970s
Channel One – founded by Joseph ‘Jo Jo’ Hoo Kim in 1973
Digital B – founded by Bobby Digital Dixon in 1988
Dynamic Sounds – founded by Byron Lee in 1963
Federal – founded by Ken Khouri in 1961
Harry J – founded by Harry J in 1972
Hitmaker Studio – founded by Donovan Bennett in 2002
Jammy’s – founded by Prince/King Jammy in 1985
Joe Gibbs – founded by Joe Gibbs in 1975
King Tubbys – founded by Osbourne Ruddock in 1971
Music Works – founded by Augustus ‘Gussie’ Clarke in 1988
Penthouse – founded by Donovan Germain in 1987
Randy’s – founded by Vincent ‘Randy’ Chin in 1962
Studio One – founded by Clement ‘Coxsone’ Dodd in 1963
Treasure Isle – founded by Duke Reid in 1964
Tuff Gong – founded by Bob Marley in 1977
Wackie’s – founded by Lloyd ‘Bullwackie’ Barnes in New York, USA in 1973
Xterminator – founded by Philip Fatis Burrell in 1988

Some great dub reggae recordings

It would be remiss of me, after all of that exposition for me not to reveal my preferences for some dub reggae albums. This is purely subjective and based on my own personal favourites, rather than any form of recommendation. This is, hopefully obviously, only be the tip of an enormous iceberg. There are innumerable possibilities from which to choose and picking a top 20 was a tough job, albeit with perhaps a fairly predictable outcome. Apologies to all those I might have overlooked in making this, my ideal ‘desert island disc’ compendium.

Burning Spear – Garvey’s Ghost (1976)
Scientist – Scientist Rids The World Of The Evil Curse Of The Vampires (1981)
The Upsetters – Super Ape (1976)
Agustus Pablo – King Tubbys Meets Rockers Uptown (1977)
King Tubby – Dub From The Roots (1974)
The Upsetters – Blackboard Jungle Dub / 14 Dub Blackboard Jungle (1973)
Herman Chin Loy – Aquarius Dub (1975)
Linton Kwesi Johnson – LKJ In Dub (1980)
The Aggrovators – Dubbing At King Tubby’s (2016)
Niney The Observer – Sledge Hammer Dub In The Street Of Jamaica (1977)
Gaudi – Dub, Sweat And Tears (2004)
Gregory Isaacs – Slum In Dub (1978)
Horace Andy – In The Light / In The Light Dub (1995)
Yabby U – King Tubby’s Prophesy Of Dub (1976)
Keith Hudson – Pick A Dub (1974)
Mad Professor – Dub Me Crazy!! (1982)
Lee “Scratch” Perry – Heavy Rain (2019)
Johnny Clarke – Dread A Dub (2012)
Prince Far I & The Arabs – Dub To Africa (1979)
Dennis Brown – Dubbing At King Tubby’s (2016)

For dub newbies, exploring the list above would, I believe, serve as an excellent introduction to the genre. I certainly wish such an informative list had been around for me in my early days of dub epiphany. A righteous way to bring this digest to a conclusion, I think.

Tailpiece

There you have it, my return to writing (welcome or not) via a brief guide to mento, ska, reggae, roots, dub, dancehall and ragga. I hope you found something herein to enjoy.

As to THE crunch question of WHY such creativity exploded in the way that it did, when it did, in such a small island community in the West Indies, the answer frustratingly still eludes me. Serendipity? Chance? Coincidence? The quest continues.

One thing is certain, support for, and influence of, reggae’s diverse ecosystem is as healthy today as it has been for several decades, making it truly universal and multi‑generational. I believe that reggae can continue to be a positive force for change. One Love. Irie.

Finally… my appreciation for reggae isn’t just my personal passion. In November 2018, the ‘reggae music of Jamaica’ was added to the UNESCO’s Representative List of the Intangible Cultural Heritage of Humanity. The award was in recognition of reggae’s “contribution to international discourse on issues of injustice, resistance, love and humanity underscores the dynamics of the element as being at once cerebral, socio‑political, sensual and spiritual.” Nuff said (and much more succinctly!!!).

This article may be the start of exploration into other genres for which I have a passion. Let’s see how this one goes first.

Until next time…

CRAVE Guitars’ ‘Quote of the Month’: “Perfection isn’t good enough”

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