August 2026 – A Timeline of Guitar History in 400+ Snippets: Part I

Prelude

ZIP‑A‑DEE‑DOO‑DAH, YIPEE‑KI‑AY AND YABA‑DABA‑DOO. Halloo again, fine people, here we are once more. Time flies or at least our perception of it does. Two thirds of 2026 is already done and dusted, meaning that it’s the long run down into deepest and darkest winter and the carolling capers of customary Christmas‑time. Sorry to break the news to you this early but it is coming and you know that you can’t avoid or prevent the silly season that concludes each and every year. Oh well, if one can’t beat it, one might as well embrace it. Happy Holidays everyone!

Peace & Love in our time? Yes please. When, exactly? Erm… Never. Not gonna happen. What is wrong with these desperately deluded, depraved, demented despots? Us ordinary everyday folks are expected to put up, shut up and be content with our lot, pay our inflated taxes, do as we’re told and respect the law, so why are the so‑called nation leaders incapable of doing the same at a strategic geopolitical level? No sane person wants conflict. There is no Nobel War Prize to ‘celebrate’ the pointless massacre of millions and the destruction of so much. Peace is not hard. Put down your killing machines, make compromises and co‑exist peacefully. Simples. These international thugs and territorial zealots should be brought to account and be dealt with severely. How long will we, as world citizens, stand by and allow these atrocities to which we are complicit through inaction? Whatever happened to pragmatism, altruism humanism and justice(‑ism)? Anglo‑Irish politician and philosopher, Edmund Burke was spot on nearly two Centuries ago…

“The only thing necessary for the triumph of evil is for good men to do nothing” – Edmund Burke (1729‑1797)

Will we ever learn? Seemingly not. Arguably, humans are the most intelligent and the most ignorant species on this solitary little blue bauble of ours. An unresolvable dichotomy that humans uniquely reserve for themselves. Sadly.


This Month at CRAVE Guitars…

Right, enough angry polemic, down to vintage guitar business. No time to waste. Yup, here we are with the first of another two part series for your discerning deliberation and delightful delectation.

Regular readers may have noticed that I have covered the history of guitars several times over the years in several different ways. However, I don’t think I’ve ever set out a straightforward timeline of key moments throughout guitar history. So, perhaps this is the time to set that particular record straight.

“Sometimes the nicest thing to do with a guitar is just look at it” – Thom Yorke (1968‑)

After another flight of fantastical fancy last month, it is back to a couple of articles of factual reality focusing on the world’s favourite musical instrument. After last month’s barrage of artificial imagery, this article is definitely one for the reality list‑o‑philes out there. So, after last month’s panoply of pictures, we now have a litany of lists (Ed. Alliteration in top form this month).

As usual, no AI was used in the research and writing of this article. Quotes of wisdom are all about the perpetual and enduring fascination, addiction and obsession with the unassuming instrument. Also as usual, this piece of work is not undertaken with forensic academic rigour and is intended as infotainment (such a horrible ‘word’) purposes only. However, strenuous diligence was applied with the aim of achieving a balance between factual information and popular entertainment. We have an awful lot to get through this month and next, so please bear with me while the story unfolds.

“As far as I’m concerned, I’m just a guitar player, and my job is to go out there and play and entertain and do my thing” – Les Paul (1915‑2009)


The Rationale for the Article

The in‑depth history of the guitar’s evolution was explored in, ‘A Potted History of the Guitar’ published by CRAVE Guitars in nine parts from March to November 2018. That was an extensive narrative exercise, originally illustrated with many images obtained from Google Images. After a rude and costly awakening to the perils of using such images, all pictures not created by me were later removed from the series, thereby largely undermining the exercise. That series still works but it lacks the visuals that made it ‘real’. What a shame.

Below are links to each of those ‘History of the Guitar’ articles, should you be so inclined to take a(nother) look (each link opens in a new browser tab)…

In addition, there was the supplementary/complementary article, published in January 2024…

“A guitar is like an old friend that is there with me” – B.B. King (1925‑2015)

There is even some new information in this article that wasn’t included in the original series of articles. If you prefer narrative storytelling to the list‑of‑snippets style, those articles are probably a good place to start. They cover much of the same material but in a very different way.

My original intention was, perhaps, to publish the original series in expanded form, such as a book, but that never happened due to the overwhelming constraints of the whole process. Another alternative was to publish the articles as a dedicated page on the website. However, those 10 articles included a massive amount of detail that I felt was not readily digestible as online content. As a result, nothing further happened and the articles have been gradually relegated down a long list of articles over the intervening 8 years.

Then, in April 2025, I published a monthly article, ‘An A‑Z of Vintage Guitar Gear: in 150 Snippets’. This set out short summaries of well‑known guitar gear brand names in alphabetic order. That list was subsequently converted into a web page under the ‘Resources’ section of the website. The ‘A‑Z…’ was fine (if I say so myself), especially if one was looking for a specific reference but it didn’t really help with a question like, ‘what happened in the 1940s?’ This critical insight got me thinking. Again.

For completeness and convenience, here are the links to the ‘A‑Z…’ article and web page (each link opens in a new browser tab)…

Knowing how my feeble brainium’s mechanism operates, I guess that it was only a matter of time before the remaining marble figured that an appropriate complement to the ‘A‑Z…’ would be a summary timeline that a) condensed the descriptive ‘Potted History…’ into a much smaller and easier to digest format, and b) covered many of the same names featured in the ‘A‑Z…’

“Yes, we three were so happy, my wife, my guitar and me!” – Big Bill Broonzy (1893/1903‑1958)

The tabular format meant that I basically had to start from scratch, which resulted in a whole shedload of work. The noble intention will be, after it has been published as CRAVE Guitars’ Musings, to integrate both parts into a single page on the website under the ‘Resources’ menu, in the same way as the ‘A-Z…’. Making both the ‘A‑Z…’ and the ‘Timeline…’ pages available should, together, provide a useful resource and an important addition to the website (and perhaps even to human knowledge!!). I cannot claim that it will be comprehensive – that would require a LOT more effort. However, it should be more than enough for the casual visitor with an interest in the subject matter.

For accessibility in the here and now of CRAVE Guitars’ articledom, the ‘Timeline…’ has been split into two articles, again, to make the whole easier to digest. This first article carries all the necessary preamble and a timeline from the guitars’ earliest origins up until the end of the 19th Century. Part II will concentrate solely on the more recent history of the 20th and 21st Centuries (so far) as well as a conclusion.

“This machine kills fascists” – Woody Guthrie (1912‑1967)


The Basics – Definition of a Guitar

We all know what a guitar is. Right? Are you sure? Before we get into the history and evolution of the guitar, it kinda makes sense to know exactly what it is that we are talking about. We may be instinctively aware of what a guitar represents in 2026, simply because of our day‑to‑day familiarity with the instrument. However, there is possibly some benefit in defining what we mean by a guitar as a starting point.

There are many opinions about the etymology of the word ‘guitar’. Most point to it as simply deriving from the Greek word ‘kithara’, through the Roman ‘cithara’, the Arabic ‘qitara’, the Spanish ‘guitarra’, the French ‘guitare’ and the German ‘Gitarre’, becoming more familiar through its introduction across Europe and before finishing up with the current English word ‘guitar’. That, though, only tracks the evolution of the word, not how and why the word came about in the first place.

My own research indicates that the origin of the word ‘guitar’ is commonly constructed of 2 key components. The prefix likely refers to the number of strings that an instrument may have while the common suffix, ‘tar’, likely stems from ancient Sanskrit word meaning ‘string’. This results in a variety of alternatives, such as dotar (2), setar (3), chartar (4), panchtar (5), sattar (7), chitar (12) and so on. In 2026, we now have the guitar (generally, 6) culminating the instrument’s progression from Middle Eastern pre‑history, through Ancient Egypt, Greece and Rome to the current day. I suspect that there may well be other examples that bear out this proposition. To me, this kinda makes sense. Whatever the truth, I hope you get the general idea of how the word ‘guitar’ originated, evolved and came to be part of the modern lexicon.

“Doesn’t matter what guitar you play, as long as you’ve got passion!” – Eric Johnson (1954‑)

So, where is the guitar positioned amongst the diversity of musical instruments? The widely accepted international system for categorising musical instruments is the Hornbostel‑Sachs Classification of Musical Instruments. The extensive work was undertaken by Austrian scholar, Erich Moritz von Hornbostel and German musicologist, Curt Sachs and was published as the seminal, ‘Systematik der Musikinstrumente (Hornbostel and Sachs 1914)’. The system is a complex hierarchical model.

There are five distinct groupings in the top‑level tier of the Hornbostel‑Sachs system:

  1. Idiophones – percussive instruments
  2. Membranophones – drums, timpani
  3. Chordophones – stringed instruments
  4. Aerophones – wind instruments
  5. Electrophones – electronic instruments

Hornbostel‑Sachs categorised guitars as part of a broader musical instrument classification of stringed instruments known as a chordophone (NB. Deriving from the words, ‘chorda’, Latin for string and ‘phone’, Greek for sound/voice). A chordophone is defined as “a musical instrument that makes sound by way of a vibrating string or strings stretched between two points”. Chordophones comprise simple and composite chordophones. The composite group includes 2 main sub‑groupings; lutes and harps. The guitar falls within the ‘necked box lutes’ class (321.322). For example…

The main division of chordophones into which the guitar falls are known as composite because they incorporate “a resonator that forms an integral part of the instrument”, i.e. with a sound chamber like an acoustic guitar’s hollow body. This characteristic differentiates the guitar from, say, a piano or harpsichord. A chordophone’s strings may be plucked, bowed, strummed or struck thereby creating a sound vibration.

String vibration results in rapid, local changes in air density that the human ear (an auditory sensor) picks up and which, via the auditory nerve, the brain interprets as sounds. The major part of the brain responsible for sound processing is the auditory cortex of the temporal lobe. In psychoacoustics (tonotopy), we generally hear a musical note as comprising pitch (frequency spectrum), intensity (volume), envelope (attack, sustain and decay), harmonics (related frequencies) and timbre (tone). The brain then links perceived sounds to other functions such as cognition, memory and emotion. That’s the much‑simplified explanation, folks!

The number of strings or courses of strings a chordophone may have can vary. NB. A course of strings comprises either a single string or multiple strings that are positioned closely together and which are typically played together. Multiple strings in a course are generally either tuned in unison – to the same pitch – or an octave apart. For instance, a typical modern 12‑string guitar has 6 courses of paired strings with the bass strings tuned an octave apart while the treble strings are tuned in unison.

The modern amplified electric guitar would initially appear to diverge from the Hornbostel‑Sachs original designation and definition, as the technology was not present when the system was devised. The electromagnetic pickup in a solid body electric guitar basically replaces the acoustic chordophone’s resonating sound chamber. In order to fit the electric guitar into a pre‑existing system, it is generally categorised as a ‘solid body electric chordophone’. A guitar is not an electrophone, as the pickups produce an electrical signal, not an electronic one.

“A guitar is a good thing to actually have in your hands and feel it and get the vibrations and feel the weight of it” – Jeff Beck (1944‑2023)

Some historical commentators assert that the guitar’s origins date from the 16th to 18th Centuries. Certainly, the main characteristics of guitars as we now know them began to be standardised during that period. Things are not that simple though. The guitar did not appear fully formed following the European Renaissance. Thousands of years of history have led us up to the current day. Some instruments along the way vary considerably from what we recognise as a guitar today. However, many of the guitar’s predecessors became, to a greater or lesser extent, influential in the evolution and development of today’s guitars. This article tries to unravel the direct, continuous as well as the indirect lineage over time, including some evolutionary dead‑ends.

While often grouped together, other related stringed instruments such as the mandolin, banjo, zither, hurdy‑gurdy and ukulele aren’t covered here, except in passing. Lyres and lutes come in and out of relevance while other chordophones such as violins, harps, pianos, harpsichords et al are definitely out of scope.

Today, while there is tremendous diversity to be found in guitar designs and models, fundamentally, they can all be broadly categorised into three important types. The following are highly generalised descriptions presented for convenience and simplicity (remember that ‘rules’ can be, and are, frequently broken):

  1. Classical guitars – Acoustic wood construction comprising a flat top supported by fan or ladder bracing, a large acoustic sound chamber with a round sound hole, 6 nylon strings, wider necks with a flatter fretted fingerboard and wider string spacing, the neck may not need a stabilising truss rod, the set neck joins the body at the 12th fret. A slotted headstock with rear facing metal and plastic tuners, strings knotted around the wooden bridge. Plucked or strummed by fingers. Classical guitars have a softer string feel and warmer sound used for playing classical and flamenco style music, can be amplified, generally using microphones. While classical guitars were the first to be used and its origins can be traced back to antiquity, the modern standards were laid down from the 1850s. Hornbostel‑Sachs Number: 321.322–5
  2. Acoustic guitars – Acoustic wood (or laminated composite) construction, flat top supported by X‑bracing (or similar) to cope with higher string tension and torque, a large acoustic sound chamber with a round sound hole, 4 (tenor), 6 or 12 metal strings, narrower necks with a slightly curved fretted fingerboard, fret marker inlays and narrower string spacing, set neck joins the body at the 12th or 14th fret, neck likely has a stabilising truss rod, flat headstock with modern metal tuners, bridge pins secure the strings, optional protective scratchplate. Played by fingers or plectrum. A louder, brighter and more strident sound used for folk, country, blues, jazz, rock and pop music, can be amplified using piezo or magnetic pickups and microphones. Acoustic guitars first appeared in the 1840s. Hornbostel‑Sachs Number: 321.322-6
  3. Electric guitars – Solid, semi‑hollow or hollow body usually but not exclusively made from tone woods, usually smaller and heavier, commonly with body cutaway(s), body contours, sound holes if present are normally f‑shaped, a variable number steel strings (usually 4-12) with narrower string spacing, set or bolt‑on necks with a stabilising truss rod, usually with a pronounced curved maple/rosewood/ebony fretted fingerboard, flat headstock with rear‑mounted metal tuners, fret marker inlays, clear lacquer or paint finished bodies/necks, one or more electromagnetic pickups, pickup selector switch(es), volume and tone controls, an output jack to feed the electrical signal to effects and amplifiers/PA systems/recording desks to produce varying sound pressure levels, optional vibrato systems to change pitch dynamically. Played by fingers or plectrum. A huge variety of tones is available due to manipulation of the electrical signal chain. Used predominantly for a wide range of rock and pop music as well as many other genres including blues, country, jazz and reggae. Includes electric bass guitars with 4‑6 strings. Electric guitars first appeared in the 1930s. Hornbostel‑Sachs Number: 321.322-6

There is no doubting that the guitar has had a profound impact on modern music, history, society and human culture. These fundamentals may help in understanding how guitar invention, ancestry and development occurred over the last 5,000+ years. In this first part of the story, electric guitars were not yet invented and made available to musicians. If your interest is solely in electric guitars, I’m afraid that you’ll have to wait for Part II.

“I just want to play my guitar, chug on a beer and be a rock star” – Zakk Wylde (1967‑)


Historical Documentation Issues

There have been many difficulties in completing this colossal endeavour, mainly corroborating information across not only existing CRAVE Guitars’ resources but also cross‑referencing the multitude of external sources. The timeline should therefore be regarded as indicative, rather than definitive.

Creating a timeline that makes sense with consistency and continuity was a real challenge, especially as various sources are often contradictory, incomplete, imprecise and confusing. Many sources conveniently ‘fudge’ over such crucial information such as people, dates and locations while others flagrantly plagiarise and simply re‑present the work of others. While nothing here is entirely new and it is impossible not to draw on the work of others to some degree, I have endeavoured to compose my own interpretation, starting with a clean sheet of paper and gradually (laboriously!) formulating the result piece‑by‑piece.

It can be difficult to determine what happened in history without original, conclusive documentation to support the ‘facts’. Such proof can prove impossible to find, centuries or even millennia after the time. In many cases, we just don’t know and we can only use best judgement deductions and assumptions to arrive at something that seems reasonable. In my experience, creating a cohesive model for documenting early guitar history is a bit (!) of a nightmare.

The history of stringed instruments that may or may not have led to the contemporary guitar is also extremely convoluted and doesn’t fit well with a simple linear evolutionary track. Civilisation is not a single entity. As cultures arose, migrated, warred, settled, traded, competed and died out, so did the instruments that those societies used. While it is not possible to create a single direct lineage, there does tend to be a common thread that helps to bind the ancient descendants to their modern counterparts. It is that tantalisingly tangled thread that I am attempting to unravel here, I hope with some relative success.

Many sources (even academic papers, which really should know better) refer vaguely to one or more extended timespans during which events took place. Convenient cop out! When reading the timeline, it sometimes looks like things may be out of order or lacking continuity. That is often down to ambiguous period definitions. Events are, of course (?), frequently interdependent, they can occur singularly, in parallel, they may overlap and gaps may be evident. Such is the complexity of real life. I have done my best to present events as a contiguous, internally consistent, story where possible.

“Guitars are meant to be played, and they’re happiest when they’re making music” – Rick Nielsen (1948‑)

I also realise that by adding my own informed interpretation to actual historic events, I may actually be contributing to the problem, rather than clarifying it. In my defence, I have tried very, very hard to be meticulous, methodical and thorough. However, I am sorry to say that the outcome may well be less than 100% robust and reliable. Despite best efforts, if I have made glaring errors or omissions, let me know and I will do my best to correct oversights. My advice and caveat, for what it is worth, is don’t believe all you read folks, including here.

Please also bear in mind that each of the ‘events’ summarised in the timeline represents only the proverbial ’tip of the iceberg’. For each specific ‘event’, there is a wealth of additional background information that had to be excluded for brevity (!). The ‘events’ shown can therefore be used as an introduction to more detailed investigation, should you wish to go down one or more bottomless rabbit holes. Please feel free to roam the hinterwebby thingummy in search of multitudinous further reading.

“The most important thing for me is the freedom to play my guitar and be myself” – Eric Clapton (1945‑)


A Timeline of Guitar History: Part I

As this is meant to be a linear timeline, there is little point in further prosaic narrative exposition, so let’s dive in and get this particular ball rolling from the beginning of humanity’s exploration with stringed musical instruments to the end of the 19th Century. Readers with little knowledge or interest in this period of history may find this introduction a bit heavy going, for which I apologise. However, the early development of the guitar is an essential element of the guitar’s perennially fabled (hi)story.

As mentioned above, this first part of the guitar’s long journey covers the period roughly 3500BCE to 1899CE (almost 5,400 years) in just 90 entries. For those with attention deficit, the infographic below is an even more abbreviated version, after which you are permitted to skip to the end. Off you go then…

3500BCEIndications are that the guitar’s earliest origins began with rudimentary stringed instruments in Mesopotamia, Sumeria and the ancient Near East/West Asia, dating back to the Uruk (protoliterate) period (c.4000‑3100 BCE)
3100BCEAncient Egyptians, Persians, Turks and Greeks were among the earliest pioneers to develop stringed instruments. The first instruments were possibly similar to bowl harps, with a fretless curved neck, a round back, an animal hide soundboard and a variable number of strings
3000BCEThe oldest pictorial record of a lute‑like stringed instrument dates back to the early Bronze Age Uruk period in Southern Mesopotamia (roughly modern‑day Iraq) on a cylinder seal currently held at the British Museum
2550-2450BCEThe ancient ‘lyres of Ur’ were excavated in Iraq in 1920 by archaeologist, Sir Leonard Woolley (1880‑1960). The group of four instruments – Golden Lyre, Queen’s Lyre, Silver Lyre and Bull‑Headed Lyre – are considered to be the world’s oldest surviving stringed instruments to be discovered to‑date. Today, one is in Iraq, two in England and one in the USA
2000BCEWhile the origins of the lute may date back another 1,000 years to c.3000BCE, lute‑type instruments were commonly used by the Hittites, Assyrians and Babylonians across the Middle East
1500BCEOne of the earliest documented records of a guitar‑like instrument derived from ancient Persia (modern‑day Iran), shows a long‑necked fretted instrument with 4 strings resembling the long lutes of ancient Egypt and Babylon
1400BCEThe Bronze Age Hittite civilization in north‑central Anatolia (modern‑day Turkey) also used guitar‑like stringed instruments. Archaeologists have discovered a relief of a Hittite musician playing a simple stringed instrument. The relief is held in the Museum of Anatolian Civilizations, Ankara, Turkey
800BCEThe Greek kithara (a.k.a. kythara) was an ancient musical instrument belonging to the lute family. It was a 7‑stringed version of the 3‑4‑stringed lyre. The Greeks distributed stringed instruments widely across Mediterranean trade routes
600BCEThe origins of the tanbur (a.k.a. tambur), a pear‑shaped hollow instrument with a long neck and 2‑3 strings with around 14 frets first appeared in Persia (now Iran). Early recorded images of the tanbur were from ancient Babylon and Egypt
433BCEThe plucked 7‑string Chinese guqin may be an ancestor of the early zither group of instruments. The European/German word zither derives from the Greek kithara and Roman cithara, suggesting a shared lineage at some point. The zither is a discrete simple chordophone, as the strings do not extend beyond the integral resonator (sound box)
400BCEThe early origins of what would become the 16th Century Indian sitar may lie in a plucked lute‑type instrument, the chitar, with 12 stings, a long straight neck and a gourd‑shaped resonator. The chitar was possibly also related to another ancestor of the sitar, the 16‑stringed veena
300BCEThe pandura (a.k.a. pandoura) was an ancient Greek 3‑string, full‑range chromatic scale instrument similar to a lute and based on the earlier tanbur. The pandura’s descendants still exist and are in use today, such as the Greek tamboura and bouzouki
200BCEThe Chinese developed their own guitar‑like instrument, the 4‑string, 11‑fret qin‑pipa, based on an earlier instrument, the xiantao. The qin‑pipa later became known as the ruan, after the Chinese scholar and musician, Ruan Xian. It is related to the larger pipa, a popular 4-string ‘Chinese lute’ with 12‑31 frets
100BCEThe ancient Persian/Kurdish tanbur and its derivatives became popular in Egypt and parts of the Middle East
40CEThe Romans adopted the Greek kithara and re‑named it the cithara (a.k.a. chithara, chittara, chitarra, chitara, cythara, etc.) or ‘Latin guitar’. The Romans distributed the cithara via trade routes to the western Mediterranean, particularly into Portugal and Spain
400The Romans adopted the Persian tanbur via Greece and incorporated it into their culture, influencing other stringed instrument designs
500During the post‑Roman Middle Ages, crude guitar‑like instruments with 3, 4 and 5 strings were already in use across western Europe, often adapted to meet the needs of local musicians
711The Arabian origins of the oud date back some 3,500 years. Descended from the Persian barbat lute, the oud diverged from the lute by having a short fretless neck. After the Arabian Moors conquered the Iberian Peninsula, they adapted the Roman cithara into a 4‑stringed fretless instrument called the Arabic oud, similar to the medieval lute, thereby introducing it to western Europe via Spain and Portugal
1100The descendants of the Roman cithara became widely used in medieval Spain. The European guitarra Latina (Latin Guitar) used a single string course and was normally played with a pick (plectrum). Another plucked, lute‑like variant originated from North Africa also became common in Spain, known as the guitarra Morisca (Moorish Guitar). The guitarra Morisca (a.k.a. guiterre morische or the mandora medieval)
1200The European citole was a stringed instrument comprising a small body with a short straight neck and a fretted fingerboard. 2-3 courses of strings were plucked or strummed with a plectrum. The citole is thought to be a precursor to later instruments like the cittern. The only surviving citole is currently held in the British Museum
1265The first written description of a ‘guitar’ appeared in British historical records, although nowadays the reference is generally thought to denote early gitterns (see below) used by itinerant musicians and referred to as a ‘foreign’ instrument at the time
1300The small gittern (Renaissance guitar) was introduced to Europe, originating from Spain. It became one of the most popular instruments of its time in Spain, Italy and Germany during the European Renaissance (c.14th‑17th Centuries). The gittern resembled a small round‑backed lute, initially with a single course of gut strings, then with 4 courses of strings. There are only two surviving gitterns, one in Germany and the other in the USA
1330The poem, ‘The Book of Good Love’ (c.1330) by Spanish Castilian poet, Juan Ruiz (1283‑1350) describes the guitarra Latina and the guitarra Morisca, using the term ‘Spanish guitars’ to unite them
1349The English Duke of Normandy employed musicians playing the Latin and Moorish guitars, often depicted in religious iconography of the time. By 1400, the two variants converged and became known initially as Spanish guitars and, later, just as guitars
1448Portuguese sailors introduced early guitar‑like instruments such as the lute and the later vihuela to West Africa. Around the same time, the Arabic oud spread via African coastal trade routes into regions such as Mozambique. Africans incorporated imported stringed instruments into their cultures alongside native African instruments like the krar, kora, ngoni, xalam, Beganna and Litungu
1465The plucked Spanish vihuela (a.k.a. viola da mano) became a common guitar design. The alternative bowed viola da arco would become the viola. In its most popular form, the vihuela was guitar‑shaped with a flat back, a straight neck with 10 movable frets and 6 courses of paired strings. The first published music for the vihuela dates from 1536
1500The Turkish Saz (a.k.a. Bağlama) comprised a long neck, movable frets and 3 courses of strings also became popular in eastern Europe and west Asia. The tanbur‑lute‑like instrument became central to Turkish folk music at the time and was tuned to quarter tones
1500The European lute, which basically added frets to the Arabic oud, became widely popular across Europe and Asia
1519The first use of the vihuela in Latin America was documented in Hispaniola (the island of Haiti/Dominican Republic) in 1519 by Ortiz, who was said to have travelled with Spanish explorer and conquistador Hernan Cortes (1485‑1547) on his early conquests of the Americas
1520The plucked vihuela became the largest guitar‑like instrument of its time. It used 6 or 7 courses of gut strings, tuned like a lute and was played with a pick. The vihuela became popular for European chamber and court music
1581The earliest surviving guitar‑like vihuela was built by Belchior Dias (1540‑1619) in Lisbon, Portugal, now held at the Royal College of Music in London, England. The vihuela, along with lutes and citterns became known as early barber shop instruments in Elizabethan England and was used widely throughout the 16th and 17th Centuries
1600The cittern was a flat-backed, 4-course, metal-strung fretted instrument that first appeared in Western Europe as early as the 13th Century and was probably descended from the medieval citole. It was a relatively common instrument for all social classes from the c.15th‑18th Centuries. The cittern was sometimes referred to as the ‘English guitar’
1600Difficulties in tuning 12‑string guitars led to the adoption of the ornate Baroque guitar with 4 or 5 strings and movable gut frets. The popularity of the guitar began to rival that of the lute in Europe
1600Spanish conquistadors arrived in the Caribbean and mainland South America. The European conquerors defeated the native Aztec Empire and colonised much of what is present‑day Mexico. The Spanish victors dispersed the vihuela across Latin America
1600sThe Italian chitarra battente (‘strumming guitar’) became a popular folk instrument with its origins in Italian court music of the early Baroque period
1621What we know today as the banjo may have been introduced to North America and the Caribbean by enslaved people from West and Central Africa. The earliest documented description of a banjo‑like instrument was from Gambia, West Africa
1630The Spanish Baroque guitar design diverged significantly from the lute and other predecessors. Features associated with the modern guitar began to appear. Baroque guitar ornamentation became increasingly elaborate and highly decorative reflecting art of the Baroque period
1660Italian luthier, Antonio Stradivari (1644 1737) established a shop in Cremona, Italy primarily to make the violins for which he is most famous. He also made a limited number of guitars between 1680 and 1688
1672Dutch fine artist, Johannes Vermeer (1632‑1675), who specialised in domestic interior scenes of 17th Century middle‑class life, painted ‘The Guitar Player’, depicting a young woman strumming a guitar
1679Antonio Stradivari made the 5‑course ‘Sabionari’ guitar, named after Giovanni Sabionari, who bought the instrument from the Stradivari family
1725While its origins date back a lot further (to the Persian tanbur of c.600BCE), the Indian sitar was named and its current form became largely determined. The sitar was made famous by Indian musician Ravi Shankar (1920‑2012) and promoted in western popular music by bands like The Beatles in the 1960s
1744The mandolin is a member of the lute family. The first metal‑strung (3 brass, one gut) mandolins began to appear in Italy, evolving from the earlier mandola and the small mandolina. It would evolve into today’s familiar 4‑course (8‑string) mandolin
1750The modern Spanish Guitar became popular as an instrument played by the lower classes throughout Europe. Multiple courses of strings had been almost entirely replaced by single strings
1773The earliest known 6‑string guitar was made by Francois Lupot (1725‑1804) in Orleans, France, although it is no longer in existence
1773The first harp guitar was produced in Paris by French luthier and music trader, Jean‑Henri Naderman (1734‑1799). The instrument comprised 6 standard strings, a fretted neck and 6 open bass strings
1779The earliest known surviving 6‑string guitar was made by Italian violin and mandolin luthier Gaetano Vinaccia (1759‑1831) in Naples, Italy. The instrument is held at the Smithsonian Institution in the USA but is not on display
1780The now‑standard 6‑string guitar tuning (EADGBE) became the most popular tuning for guitars across Europe
1790Guitars started adopting the design of modern instruments and became known as the European romantic guitar. The invention of the 6‑string romantic guitar is credited to Gaetano Vinaccia. Construction used transverse bracing to support the soundboard. Fingerboards changed from tied gut frets to fixed metal frets and headstocks began to use mechanical tuning gears, rather than traditional violin pegs
1796Christian Frederick (C.F.) Martin Sr. (1796‑1867) was born in Markneukirchen, Electorate of Saxony in the Holy Roman Empire (now in Germany). He would go on to found C.F. Martin & Company in 1833
1806German composer and pianist, Ludwig Van Beethoven (1770‑1827) declared that, “the guitar is an orchestra in itself”
1811At the age of 15, C.F. Martin Sr. started to work as an apprentice to renowned Austrian luthier Johann Georg Stauffer (1778‑1853) in Vienna, Austria
1825French luthier François René Lacote (1785‑1871) began developing the modern guitar. He used metal frets, fixed bridges with ivory saddles, bridge pins and tuners arranged in slotted headstocks. These design innovations enabled greater volume for public performance and elements of his work are still evident in today’s classical guitars
1827Austrian luthier, Johann Anton Stauffer (1805‑1871) – son of Johann Georg Stauffer – worked with guitar virtuoso Rinaldo Luigi Legnani (1790‑1877) in Vienna to develop milestone acoustic guitar designs, some of which remain familiar today
1833C.F. Martin Sr. emigrated from Germany due to bitter disputes between the Violinmakers’ Guild and unregulated cabinetmakers. Martin moved to America and founded C.F. Martin & Company in New York to build guitars
1834The earliest known Martin guitar was hand‑built in New York by founder C.F. Martin Sr. and is currently held in the American Metropolitan Museum of Art in New York City
1839C.F. Martin Sr. relocated his family and his guitar manufacturing business from New York City to Nazareth, Pennsylvania, USA. A new Martin factory was built on the outskirts of the town and is still there today
1842C.F. Martin Sr. introduced X‑bracing (rather than fan, transverse or ladder bracing) on the Martin Size 1 guitar. X‑bracing strengthened the guitar tops making them better able to cope with the pressure and torque of steel strings (more than twice that of gut strings), first introduced in the 1850s and 1860s
1852Spanish luthier, Antonio de Torres Jurado (1817‑1892) experimented with enlarging the guitar’s body, refining the pattern of fan bracing and reducing the thickness of the soundboard used in classical Spanish ‘flamenco’ guitars. His innovations led to the formation of the Spanish School of Guitar Making. He started a business building classical guitars in Seville, Spain until he closed his shop in c.1870
1853The earliest known recording of a classical guitar played by Adolphe Giacomelli was captured on a phonautograph device invented by Édouard-Léon Scott de Martinville (1817‑1879) in 1857. The sound waves were recorded as a line traced on paper or glass blackened by smoke. The tracings were visual representations of sound that could not be replayed
1854C.F. Martin Sr. introduced the large ‘O’ (Concert) model guitar and the company began to regularise Martin’s ‘O’ body size classification. Previously, Martin guitars were named from 1 to 5 (largest to smallest)
1856Orville H. Gibson was born in Chateaugay, New York, USA. He would go on to found the Gibson Mandolin-Guitar Manufacturing Company in 1902, predecessor of today’s Gibson Inc.
1857Hohner Musikinstrumente GmbH & Co. was founded by clock maker Matthias Hohner (1833‑1902) in Trossingen, Baden‑Württemberg, Germany. The company is known simply as Hohner today
1871Spanish luthier, Antonio de Torres Jurado began his ‘2nd epoch’ of guitar making from 1871 until his death 1892, based in Almeria, Spain
1873The roots of Epiphone began in Smyrna, Ottoman Empire (now Izmir in Turkey) when the Stathopoulo family moved from Greece to Turkey and luthier Anastasios Stathopoulo (1863‑1915) started making fiddles (violins) and lutes
1875The Thomas Organ & Piano Company was founded by Edward Thomas in Woodstock, Ontario, Canada to make keyboards. Later, the company would become significant for importing VOX products into north America
1877C.F. Martin introduced the large ‘OO’ (Grand Concert) model guitar and the company continued to standardise the system for naming Martin’s body shapes/sizes (completed by 1898)
1877The first proper recording of a guitar was made using Thomas Edison’s (1847‑1931) newly invented phonograph cylinder equipment, the first device capable of both recording and replay
1879The ukulele, a member of the lute family, was first introduced from the Atlantic Portuguese island of Madeira to Honolulu, Hawaii by Portuguese immigrants. The ‘uke’ was an amalgamation of two other instruments of Portuguese origin, the machête and the rajão. The ukulele has been described as ‘the world’s happiest instrument’. C.F. Martin & Co. is the oldest surviving maker of ukuleles
1880The first Mexican Mariachi bands and music were documented. Mariachi bands used the 5‑string Spanish vihuela and the ‘guitarrón mexicano’ (a large acoustic fretless bass‑like guitar) as well as the acoustic guitar, harp, violin and trumpet
1881Musical instrument manufacturer, the Vega Company was established by Swedish immigrant brothers Julius and Carl Nelson in Boston, Massachusetts, USA
1883Washburn Guitars was founded by American businessmen George W. Lyon and Patrick J. Healy in Chicago, Illinois. Washburn initially focused on guitars, mandolins, banjos, ukuleles and zithers. Washburn was the most well‑known guitar subsidiary of harp makers, Lyon & Healy
1883German immigrant and businessman, Friedrich Wilhelm ‘Fritz’ Gretsch (1856‑1895) set up a shop in Brooklyn, New York City, USA to build banjos, drums and tambourines. The company, simply known as Gretsch, remains a family business as of 2026
1885Hawaiian-American musician Joseph Kekuku is credited with inventing the Hawaiian acoustic lap steel guitar in Oahu, Hawaii. He also invented the Hawaiian steel guitar playing style using a metal bar (slide),
1885Henri Selmer Paris was founded by Henri Selmer in Mantes‑la‑Ville near Paris, France to make clarinet reeds and mouthpieces. Selmer wouldn’t start making guitars until the 1930s
1887Karl Höfner GmbH & Co. was founded by German luthier Karl Höfner (1864‑1955) in Schönbach, Austria‑Hungary (now Luby in the Czech Republic). The business is now known simply as Höfner
1887The business that would become Yamaha was founded as Nippon Gakki Co. by Torakusu Yamaha (1851‑1916) in Hamamatsu, Shizuoka, Japan
1890Spanish luthier Antonio de Torres Jurado built an acoustic guitar that is widely regarded as the benchmark for the modern classical guitar. The majority of modern acoustic classical guitars adopted his designs
1890American luthier, Orville H. Gibson (1856‑1918) settled in Kalamazoo, Michigan, USA and started making musical instruments by hand. His first instruments were a 10‑string mandolin‑guitar and the first archtop guitar
1890The first patent for an electric guitar, entitled, ‘Method of and apparatus for producing musical sounds by electricity’ was awarded to George Breed (1864‑1936). Breed was a naval officer from Pittsburgh, Pennsylvania, USA. The invention predated patents from the big guitar manufacturers by several decades
1892The Harmony Company was founded by German immigrant, Wilhelm ‘William’ Schultz in Chicago Illinois, USA, after he left the Chicago‑based harp manufacturing company, Lyon & Healy
1893Legendary Spanish classical guitarist, Andrés Segovia (1893‑1987) was born in the Andalusian village of Linares in southern Spain
1894Orville Gibson produced the earliest documented Gibson mandolin in Kalamazoo, Michigan, USA
1895After the death of C.F. Martin Jr. (‘Fritz’, the founder’s son) in 1888 at the age of 63, C.F. Martin & Company introduced its first bowl‑back mandolins
1896Orville Gibson filed his first and only patent for the construction of a mandolin with a carved top and back, and with sides that were cut from a solid piece of wood rather than being bent from thin strips. The patent was granted in 1898
1896The Regal Musical Instrument Manufacturing Company was founded by Emil Wulschner as a private company in Indianapolis, Indiana, USA to manufacture stringed instruments
1897The Japanese manufacturer, Nippon Gakki, which would later become the Yamaha Corporation, started making pianos and organs. Yamaha wouldn’t build guitars until the 1940s for the Japanese market and 1966 globally
1897The first full‑length recording of classical guitar music was played by Luis and Simon Ramirez in Madrid, Spain. Recording technology evolved rapidly in the early 20th Century, making such practices commonplace

“My guitar is not a thing. It is an extension of myself. It is who I am” – Joan Jett (1958‑)

Final Thoughts on ‘A Timeline of Guitar History: Part I’

Phew! And that is only the start, folks. There is a lot more to come in Part II. As this article represents an unfinished body of work, there is no fully‑fledged ‘Final Thoughts…’ section this month. That will be reserved for the end of Part II. Please come back for more in the second instalment in August 2026 ceteris paribus.

Just one final observation about pre‑20th Century guitar music before we move on. To me, sitting here in the modern‑day first world, one of the guitar’s major advantages over many other instruments is the player’s ability to bend notes. I don’t mean just subtle vibrato, I mean to really bend strings up one or more semitones and, more interestingly, to micro tones between the traditional fretted notes. Additionally, modern vibrato systems now let guitarists lower pitch, even enabling ‘dive bombing’ to zero string tension as well. In contrast, most, if not all classical and Spanish guitar music only uses the standard 12 notes and nothing in between. I know gut and nylon strings are not as pliable as metal strings in this respect but little or no attempt is made to exploit this wonderful versatility within classical guitar music. Ancient Middle and Far Eastern instruments were often fretless or had moveable frets to allow for micro and quarter tones, etc. Where would modern music be if we just used the limited conservative notes that Western music models provide? Just sayin’.

“That’s all I wanted to do as a kid. Play a guitar properly and jump around. But too many people got in the way” – Syd Barrett (1946‑2006)

CRAVE Guitars’ ‘Album of the Month’

My main interest in musicology focuses on contemporary popular music that rose to prominence in the early to mid‑1950s and continues to this day and will undoubtedly stretch well into mankind’s future (assuming it has one!), long after I am dust. As such, I am no expert on earlier music or recordings, and my experience is necessarily very limited. I am also not a great fan of classical music (I’m just not, OK?!). So, I am not really in a position to assert any reliable opinions about the subject. Having said that, I have gone for one particular album that I hope is indicative of early virtuoso guitar music and entirely appropriate to this article. This month’s accolade goes to…

Andrés Segovia – Guitar Recital: Recordings 1927-1939 (1988): There are many, many compilations and recordings of the Spanish maestro of the classical guitar, Señor Andrés Segovia (1893‑1987). It is sufficient to say that pretty much any of the relevant compilations can provide an insight into Segovia’s virtuosic mastery of the instrument. The guy was undoubtedly a fretboard genius. The pieces here were written by a variety of classical music composers and played solo by Segovia. This EMI Classics release is presented over 2 CDs comprising 35 tracks covering 120 minutes, all in glorious monaural sound. I intentionally picked an early recording to reflect both the narrative of this article’s period and of early classical guitar music.

Andres Segovia – Guitar Recital Recordings 1927-1939 (1988)

Given the age of the recordings, sound quality is pretty good, although the authentic tape hiss can become a bit wearing after a while. There are many other classical artists recording music by many composers over the last Century or so and there is no end to the number of albums both common and rare covering this material. I could equally have gone for something by popular classical guitarists such as Australian John Williams (1941‑), Spaniard Paco de Lucía (1947‑2014) or Englishman Julian Bream (1933‑2020). My knowledge about classical guitar music is, however, extremely superficial, so I will just shut up at this point before I proclaim my ignorance for all readers everywhere to ridicule with appropriate prejudice. Perhaps I should set myself some (more) musicology homework! To all classical music fans, I apologise but it just ain’t my thang.

BELIEVE IN MUSIC!

“The guitar is the easiest instrument to play and the hardest to play well” – Andrés Segovia (1893‑1987)

Tailpiece

Well, that is quite the start to this 2‑piece ‘meisterwerk’. I hope that there is something of interest in Part I and trust that it may whet your appetite for what is to come in Part II next month. Admittedly, the content of Part II is probably more familiar and therefore more relevant to many of us today. Unusually, for once, you also know what’s coming up next. As this is essentially work‑in‑progress, there is little point in dragging things out. So, I’ll say ta‑ta for now and I’ll hopefully ‘see’ you again in 1/12 of a year from now for the conclusion of this particular story. Finally, to end on a humorous note…

“I’ve had 3 wives and 3 guitars. I still play the guitars” – Andrés Segovia (1893‑1987)

Truth, peace, love, and guitar music be with you always. The CRAVEman, signing off for now. Until next time…

CRAVE Guitars’ ‘Quote of the Month’: “Words, however crafted are the vehicle used to convey imagination, thoughts and ideas. However inadequate words may be, they should be used wisely and not squandered”

© 2026 CRAVE Guitars – Love Vintage Guitars.


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August 2023 ‑ Dub Reggae Revelation

Prelude

It has been far, far too long since I wrote a CRAVE Guitars’ article. At some point, I may (or may not) go into the whys and wherefores behind the near 3‑year hiatus. I may also look into a brief résumé of what has happened to CRAVE Guitars during that period (hint… given Covid lockdowns, the cost‑of‑living crisis, etc., not a massive amount!). I am a bit out of practice.

In the meantime, I thought I would divert my attention a little, away from vintage guitars. The topic of this article is to present a few thoughts on one of my favourite music genres… dub reggae. It has allegedly been summertime in the UK, so I immersed myself in the crucial vibes of dub and that spawned the idea to write, which inspired me to listen to more dub, and write more. And so on. Although not particularly guitar oriented, I believe it is still worthy of exploration. As one might imagine, dub is often overlooked and misunderstood, even though it is a complicated branch of mainstream reggae. I hope that it may be of interest to someone out there and maybe, just maybe, there is something new to learn.

My passion for dub reggae was ignited in the mid‑1970s in a time before CDs when a friend introduced me to a specific vinyl LP, ‘Garvey’s Ghost’ by Burning Spear (1976). This particular studio album is the dub version of the vocal roots reggae album, ‘Marcus Garvey’ (1975), also by Burning Spear. For those not familiar with Burning Spear, Winston Rodney is a Rastafarian roots reggae artist, born in Saint Ann, Jamaica in 1945. As a youngster at the time, I hadn’t heard anything like it before and it made such an impact that it remains my favourite dub album and a reference against which others may be judged. I visited Jamaica back in 2008, although it wasn’t deemed safe for, especially white, tourists to move around freely.

This article looks at what dub reggae is, where it came from, why it became influential, who was involved and when it mattered. Despite some extensive research, I want to stress that this is my personal interpretation of the subject matter and should not be regarded in any way as definitive.

I would dearly like to illustrate the article with more images. However, copyright restrictions and CRAVE Guitars’ zero budget precludes relevant illustration. So… the words will have to suffice as a 1,000th of a picture.

Reggae, roots and dub, as music genres, should be viewed as a fundamental fragment of Jamaica’s fascinating geography, history, demographics, politics, economics, culture and religion.

Right… Time, then, to spark up the chalwa and feel the righteous vibration…


A brief history of Jamaica

It is quite astounding that such a prolific genre of music could arise in – and be sustained by – such a small island in the Caribbean. In order to understand the context into which such unbound creativity emerged, perhaps there is something in Jamaica’s past that may explain it.

Jamaica is the third largest island of the Greater Antilles in the Caribbean Sea, after Cuba and Hispaniola (a.k.a. Haiti and the Dominican Republic), at 4,244 square miles. It has a tropical climate with hot and humid weather and high annual rainfall. Flora and fauna are also diverse with many species only found on the island, many in the Blue and Crow Mountains National Park. Jamaica lies in the hurricane belt of the Atlantic Ocean and has experienced significant storm damage on a number of occasions in its past.

Jamaican Beach

Humans have inhabited Jamaica from as early as 4000‑1000 BCE, although there is little known about their ancient society. The main pre‑colonial inhabitants were the Taino who may have originated from South America around 800AD. The indigenous Taino called their home Xaymaca. Most of the Taino people disappeared following the arrival of Europeans, although some may have sought safe sanctuary in the island’s mountainous and forested interior.

Italian explorer Christopher Columbus, under the sponsorship of Spain, first sighted the island in 1494 and called it Santiago. Columbus spent a year shipwrecked on the island from 1503 to 1504. Jamaica was not considered strategically important by the Spanish.

Spain ruled Jamaica from 1494 to 1655. The capital was established in what is now known as Spanish Town. The Spanish were the first to introduce African slaves to the island. Over time, the Spaniards changed the name of the island from the native Xaymaca to Jamaica.

In 1655 Britain captured and colonized Jamaica by force and formally gained possession of the island from Spain in 1670.

Following the British takeover, the island’s governor actively offered safe harbour to pirates and buccaneers in Port Royal in south eastern Jamaica in return for defending the town from Spanish attack. Some of these mercenaries and renegades became legal privateers operating in the name of the King of England. The pirates focused on attacking and plundering mainly Spanish ships on the trade route between Spain and Panama. Perhaps the most famous privateer of the 17th Century was Welshman Henry Morgan, who also became a plantation owner and governor of Jamaica. The legendary pirate captain Blackbeard (Edward Teach) was also believed to live in Port Royal c.1700. By the end of the 17th Century, Port Royal was known as a Pirate Utopia and its pervasive corruption, prostitution and lawlessness earned it the nickname of ‘Sodom of the New World’. Even though piracy was outlawed in 1681, it wasn’t until around 1730 that pirate numbers disappeared after action from the British navy. Piracy still occurs in the Caribbean in the present day.

‘The wickedest city on earth’, Port Royal, was destroyed by a devastating 7.5 magnitude earthquake and tsunami in 1692 (when part of the town sank into the sea), by fire in 1703 and by hurricanes in 1712, 1722, 1726 and 1744. It almost seems that the destruction of Port Royal was nothing short of divine retribution, with the hand of God smiting a modern‑day Sodom and Gomorrah. After that onslaught, Port Royal was effectively abandoned.

In the middle of the 17th Century, the Dutch introduced sugarcane to the British West Indies. Sugar rapidly began to replace cotton and tobacco as the main crop.

Britain set about increasing both the European and the African slave population throughout the 18th Century, as the sugar plantation industry spread across Jamaica. Success of the plantation system relied upon exploiting African slaves for labour. Many Jamaicans with slave origins can trace their ancestry back to the West African countries of Ghana and Nigeria. The British government abolished the transatlantic slave trade in 1807 and the practice of slavery itself in 1834. Consequently, the island’s plantation system collapsed. Descendants of African slaves who fled the plantations for the interior of the island set up their own communities and are still known today as Jamaican Maroons.

Britain made Jamaica a Crown Colony in 1866 and the capital was moved just 11 miles from Spanish Town to Kingston in 1872. Long‑term strife, through rebellions, resistance, skirmishes, riots and uprisings were commonplace throughout the 19th Century, causing significant social, economic and political unrest. Toward the end of the 19th Century, the demand for sugar waned significantly, creating severe economic decline.

The Jamaican government is based on a parliamentary democracy and the two main parties are the right‑wing JLP (Jamaica Labour Party) and left‑wing PNP (People’s National Party). A long‑standing feud between the two opposing parties has led to considerable political violence since they were formed in 1943.

Following the end of World War II, large‑scale emigration from Jamaica to the UK, USA and Canada occurred during the 1950s and 1960s when the country was still under British rule. Internally, political and racial tensions continued to grow and force change. Jamaica established internal self‑government in 1959 and became an independent island country on 6th August 1962. Jamaican Independence Day is celebrated annually as a national holiday. The independent Jamaica is part of the Commonwealth of Nations with the British monarch as head of state, at least for now. The Jamaican government is seeking further constitutional change from 2025.

Political conflict, economic instability and widespread gang‑related disorder were major issues that plagued Jamaican society during the remainder of the 20th Century and into the 21st. Jamaica experiences high levels of crime and violence, and has one of the highest murder rates in the world. Organised crime and gang violence are rife especially in deprived areas. An intense street culture developed with disaffected, violent and discontented youths often known originally as ‘rude boys’ and latterly, ‘yardies’. The street subculture became widespread, associated with Jamaican ska and rocksteady music, even spreading to the UK as part of the mod and skinhead trends of the 1960s where it became known as boss reggae’.

Reggae artists were sadly not immune from violence and gun crime. Among the artists tragically murdered include Prince Far I (1983), Hugh Mundell (1983), Peter Tosh (1987), Carlton Barrett (1987), King Tubby (1989), Junior Braithwaite (1999), Henry ‘Junjo’ Lawes (1999), Lucky Dube (2007) and Winston Riley (2012). Famously, in 1976 seven armed men invaded Bob Marley’s home in Kingston in a failed assassination attempt. Marley was shot in the chest and arm and his wife, Rita Marley, was shot in the head. Both survived the politically motivated attack.

The Jamaican white population decreased drastically during the 19th Century. According to census figures, in 1662, 87% of the population was white while by 2011, it was just 0.16%. This dramatic decline was a result of the end of slavery, the decline of the sugar industry with the abandonment of plantations, and a blending of racial boundaries.

Today, Jamaica currently has a total population of approximately 2.8m, with over 92% being of black African origin. The major religion, by far, is Christianity at over 72% of the population, principally Protestant. The official language is English, while the main spoken language is a creole Jamaican Patois based on English. Jamaica’s national motto is, “Out of Many, One People.”

Over half the Jamaican economy relies on tourism and services, with an estimated 4.3 million foreign tourists visiting Jamaica every year. Sugar remains the main crop grown in Jamaica followed by bananas, cocoa and coffee. Mining, oil refining and manufacturing also make up a proportion of its GDP by sector:

  • Services – 58.22%
  • Industry – 20.93%
  • Agriculture – 8.34%
  • Other – 12.51%

The spiritual context behind reggae

Jamaican Flag

This is where things begin to get interesting. Jamaica is a diverse multi‑ethnic, multi‑cultural and multi‑faith country. However, the distinguishing religion that contributed significantly to the home‑grown music industry of the country, particularly reggae, is Rastafarianism. Below are a few notable individuals and some of the ritual symbolism that have helped to define Rasta from the 1930s to the current day.

Haile Selassie I (1892‑1975) – Haile Selassie was Emperor of Ethiopia from 1930 until his death. Selassie’s pre‑imperial name was Ras Tafari Makonnen. Rastafarians adopted his name and believe in the incarnate divinity of Selassie as the messiah who will lead the peoples of Africa and the African diaspora to freedom. Haile Selassie visited Jamaica on 21st April 1966, attended by approximately 100,000 black Jamaicans and Rastafarians from all over the island. Selassie reportedly respected Rastafarian beliefs even though he was a devout Christian. Selassie died in Ethiopia at the age of 83.

Marcus Garvey (1887‑1940) – Marcus Mosiah Garvey Jr. was born in St. Ann’s Bay, Jamaica. Garvey was a Jamaican political activist and black nationalist. He was the founder and first President‑General of the Universal Negro Improvement Association and African Communities League, commonly known as UNIA from 1914. Garvey was a key influence on the Rastafarian movement from the 1930s. Many Rastas regard Garvey as a prophet, although the reverence was not necessarily reciprocated, as Garvey was a Catholic, not a Rastafarian.

The principal tenet of Garveyism is the ideology of unification and empowerment of African‑descended people and the repatriation of the descendants of enslaved Africans to the African continent.

Garvey was responsible for the establishment of the short‑lived Black Star Line from 1919 to 1922, a shipping company created to facilitate the transportation of goods and Africans throughout the global economy. The company used the Ghanaian Black Star of Africa flag, as a symbol of the ‘Back to Africa’ movement and of anti‑colonialism. The line’s name was a rejection of the competing British White Star Line.

Marcus Garvey and the UNIA were responsible for the Pan‑African flag created in 1920 comprising three horizontal stripes of red, black and green. The colours represent red for the blood that unites all people of Black African ancestry and shed in the name of liberation, black for the colour of the people, and green for the abundant natural wealth of Africa.

Garvey died in London at the age of 52. When Jamaica gained independence in 1962, the new government hailed Garvey as a hero. In 1969, he was posthumously conferred with the Order of the National Hero by the Jamaican government.

Leonard Howell (1898‑1981) – Howell, along with peers Joseph Hibbert and Robert Hinds, was one of the first preachers of the Rastafarian movement. Howell is regarded by many as ‘The First Rasta’, following the coronation of Ethiopian Emperor Hailie Selassie in 1930. Howell died in Kingston, Jamaica at the age of 83.


Rastafarianism – While the predominant religion of Jamaicans in Christianity, Rastafarians make up only 1.1% of the Jamaican population. Rastafarianism is an unstructured religious movement originating in Jamaica in the 1930s and has now become established globally. Rastafarianism takes elements from the Christian Bible and combines them with the ideology of Marcus Garvey and the belief that Haile Selassie was the second advent of the Messiah. Many theologians question the legitimacy of the Rasta doctrine as a true religion in its own right, regarding its philosophy and beliefs as more of a pseudo‑religion.

Rastafarian Dreadlocks

Jah – Jah is a term widely used by Rastafarians as their name for God. Jah is a shortened form of YHWH (Yahweh, Yehovah, or Jehovah), translated as ‘lord’, as used by the ancient Israelites. The word Jah appears literally in the King James Bible (Psalm 68:4), “Extol him that rideth upon the heavens by his name JAH, and rejoice before him”. However, even though Rasta faith draws elements from the scriptures, the Jah of Rastafarians should not be regarded as synonymous with the God of the Christian Bible. The expression of Jah as spoken by Rastafarians is “I and I”, where the first “I” is the Almighty and the second “I” refers to oneself. A goal of Rastafarian meditation is to maintain or raise awareness of the unity of I and I.

Zion – Rastafarians regard Africa as their Promised Land, or ‘Zion’, specifically Ethiopia, due to the reverence held for Emperor Haile Selassie. Zion is another Biblical reference and an idealisation of Jerusalem. Zion may refer to Africa, Ethiopia or Jamaica, as well as an individual’s state of mind. Rastas commonly believe that Black Africans are descended from one of the Twelve Tribes of Israel through the lineage of the Ethiopian royal family. Neutral commentators might suggest that Zion has become a nostalgic, semi‑mythological and metaphorical paradise in the way it is idealised by Marcus Garvey and the Rastafarian movement. Furthermore, it may be argued that Zion is used more as a motivational symbol rather than an objective critical reality.

Babylon – Rastafarianism is strongly Afrocentric and proclaims that the African diaspora is oppressed and suffering in exile within Western society, which they refer to as ‘Babylon’. Rastas compare the exile of African people displaced outside Africa to the imprisonment of the Biblical Israelites in Mesopotamia. A frequent mantra for Rastas is to “chant down Babylon”, advocated by Marcus Garvey as the ultimate goal of Rastafarianism; to overcome oppression, bring an end to suffering, and act as a powerful anthem for social change.

Livity – Livity is seen as the ideal lifestyle for Rastafarians, comprising prayer and meditation, a righteous – often vegetarian – diet (ital), and the same positive love for everything (one love). Livity is about Rastafarians living a natural lifestyle, including a focus on the growth of natural hair and a rejection of alcohol, tobacco and synthetic medicines. Furthermore, the concept of livity incorporates a belief that the energy or life force of Jah exists within, and flows through, all living things (positive vibration). The word irie can mean anything from good, fine and OK to a powerful, pleasing and all‑encompassing quality.

Dreadlocks – While dreadlocks date back as far as 1600‑1500 BCE in Europe, the distinctive hairstyle, often called ‘dreads’, has been adopted by many Rastafarians. Dreadlocks in Rasta tradition are symbolic of the Lion of Judah, inspired by the Nazarites of the Bible and representing male inner strength and courage. The Lion of Judah is depicted at the centre of the Imperial Flag of Haile Selassie of Ethiopia. Natty Dread is a common term that refers to a Rastafarian with dreadlocks. In addition to the symbolic colours of red, black and green of the Pan‑African flag, the yellow stripe of the imperial flag is said to signify the historical rebellion against colonial rule and those who stole Jamaica’s wealth. The four colours – red, black, green and yellow – are collectively known as the Rasta colours. Since the 1970s, dreadlocks have become a popular fashion statement of choice worldwide, even among non‑Rastafarians.

Ganja – Marijuana/cannabis is colloquially referred to as ganja, callie weed, kaya and the herb. For many, although not all, Rastafarians, smoking of ganja is considered a sacrament and a key component of their belief system. Rastas contend that the use of ganja is promoted in the Bible, literally in Exodus, Psalms, Isiah, Jeremiah and Ezekiel. For instance, in the Book of Exodus, God gave Moses instructions to build the tabernacle (the Tent of the Congregation that was the portable earthly dwelling of Yahweh), “Then the Lord said to Moses, take the following fine spices, 500 shekels of liquid myrrh, half as much of fragrant cinnamon, 250 shekels of fragrant calamus [cannabis], 500 shekels of cassia – all according to the sanctuary shekel – and a hin of olive oil”. NB. One shekel equates to approximately 13g. For Rastas, the use of ganja is believed to have healing properties, is used an incense to ward off bad spirits, promotes peace and love, and provides introspection or meditation that enables them to discover their internal divinity. Ganja is smoked either in the form of a hand‑rolled spliff (joint) or through a ‘wisdom’ chalice or chalwa, a smoking pipe, also referred to as a kutchie. Ritual use of ganja is often used in communal meetings called ‘groundings’ or ‘groundations’ (depending on size) with ganja traditionally circulated in an anti‑clockwise direction. Rastas have long advocated for the legalisation of cannabis in those parts of the world where possession and use are illegal. Use of ganja became widely associated with Jamaican reggae music when performed by Rastafarians, especially during the 1970s.

Jamaican Ganja

Reggae music variants and timeline

Mento – Mento is a Jamaican acoustic folk music that melds West African and European influences into a distinct style. Calypso music, which emerged from Trinidad and Tobago far to the south east of Jamaica, had tended to become a generic term for West Indian music. However, while mento is similar to calypso, it should not be confused with it. Jamaican mento was particularly popular in the 1940s and 1950s and is closely associated with Jamaican rhythm & blues (R&B). A mento band generally used acoustic guitar, banjo, hand drums and a rhumba box used for basslines. Mento lyrics were a commentary on Jamaican social life and issues experienced by Jamaican citizens. Mento is still played today, mainly for tourist entertainment. Mento is important because it is regarded as a necessary precursor of ska, rocksteady and, ultimately, reggae, roots and dub.

Notable mento artists included Louise Bennett, Count Lasher, Lord Flea and, most famously, Harry Belafonte, an American star born in Jamaica.

Nyabinghi – Nyabinghi is one of the oldest and most traditional ‘orders’ of Rastafarianism. For instance, on 23 July each year, a Nyabinghi groundation is held to celebrate the birth of Emperor Haile Selassie I. In musical terms, Nyabinghi comprises African inspired drumming rhythms, often accompanied by chanting in a sacred art and form of worship that can last for days. Nyabinghi is essentially a pre‑reggae Rasta musical form that heavily influenced ska, rocksteady, reggae, roots and dub that followed it. There are three types of Nyabinghi drums, thunder, funde and repeater.

Notable Nyabinghi artists included Count Ossie & The Mystic Revelation Of Rastafari, Bongo Herman and Ras Michael & The Sons Of Negus.

Ska – Ska is a lively and energetic popular dance music and is seen as the forerunner of reggae. Ska combined elements of Caribbean mento, calypso, American jazz and rhythm & blues. Early ska from the first half of the 1960s was also known as bluebeat. The word ‘ska’ first appeared in a 1964 news article, despite the genre having been around since the late 1950s. The term ska is possibly a contraction of ‘skavoovie’, a greeting used by musician Cluett Johnson. Alternatively, ‘ska’ was used by Jamaican musician and producer Byron Lee to differentiate ska from mento.

Jamaican ska music is characterised by a 4/4 rhythm with drum accent on the 3rd beat of the bar and a guitar chop on the 2nd and 4th beats, known as an upstroke or ‘skank’. Skanking is also an indigenous dance style that accompanied ska music. One of the earliest ska tracks was, ‘Easy Snappin’’ by Theo Beckford (recorded in 1956 and released in 1959), made popular by producer Clement ‘Coxsone’ Dodd and his Downbeat Sound System. ‘My Boy Lollipop’ (1964) by Millie Small is widely regarded as the first international ska hit single.

Special mention should be made of Laurel Aitken, a Cuban/Jamaican singer, often referred to as the ‘Godfather of Ska’. A legacy of ska, known as boss reggae, became very popular in the UK, as the skinhead trend cottoned on to high energy ska through their association with Jamaican youths in the late 1960s and early 1970s. Ska has had roughly three incarnations; original Jamaican ska from the late 1950s and early 1960s, British 2‑Tone in the post‑punk late 1970s and the so‑called ska revival of the 1980s and 1990s.

Notable ska artists include Desmond Dekker, The Skatalites, Byron Lee & the Dragonaires, Lorenzo ‘Laurel’ Aitken, The Melodians, Toots & the Maytals, Prince Buster, Jimmy Cliff, Derrick Morgan, Ernest Ranglin and The Pioneers.

In the UK, notable ska artists include The Specials, Madness, Bad Manners, The Beat, The Selecter, Judge Dread and Spunge.

Rocksteady – Rocksteady was a short‑lived but crucial musical link between ska and reggae. Rocksteady was essentially a slower tempo form of ska and was popular as a dance genre. It emerged around 1966 and was popular for only 2 years until 1968 when reggae became the predominant genre. The term rocksteady came from a song by Alton Ellis called, ‘Rocksteady’ (1967). Producer Clement ‘Coxsone’ Dodd continued to be a key character in rocksteady. Rocksteady was influenced by American soul, resulting in a focus on romance and love songs, which became known as ‘lovers rock’, a mainstream reggae sub‑genre in its own right. Rocksteady was also influential in the evolution of radio friendly pop reggae and Euro reggae.

Notable rocksteady artists included The Paragons, The Heptones, The Gaylads, Delroy Wilson, Ken Boothe, Phyllis Dillon, The Wailers, Jackie Mittoo, The Ethiopians, Tommy McCook, The Melodians and Hopeton Lewis.

Reggae – Rocksteady rapidly evolved into what we now know as mainstream reggae from around 1968. The word reggae first appeared on a single by Toots and the Maytals, ‘Do the Reggay’ (1968). It was around that time that Jamaican studio technology began to be upgraded and the role of producers and sound engineers became increasingly important. Reggae arrangements typically comprise vocals, drums/percussion, bass, guitar(s), keyboards and horns. Reggae bands tended to have fewer musicians, horns became less prominent, bass players tended to become more experimental, aided by the slower tempo that began with rocksteady.

Reggae retained the same 4/4 time signature as its predecessors, although its component parts now became more stylized. The drum pattern, usually snare and bass drum, retains its emphasis on the 3rd beat of the bar. As there is no accent on the 1st beat, it is ‘dropped’, hence what is called reggae’s ‘one drop’ rhythm. In addition, the slower ‘rockers’ rhythm uses a bass drum on every eighth note, while the even slower ‘steppas’ rhythm uses a bass drum on every quarter beat. Reggae also retains the guitar or keyboard staccato ‘skank’ on the offbeat 2nd and 4th beats. Reggae introduced the offbeat double‑skank, enabled by the slower, more laid back tempos of reggae rhythms. The rhythm part often uses melodic, syncopated basslines.

An important element of reggae and dub was the ‘version’. B‑sides of rocksteady and reggae singles were often instrumental with greater emphasis on drums and bass, and little or no vocals. Guitar and keyboards, as lead instruments, were ‘dubbed’ in and out of the mix with little studio manipulation.

The Jamaican sound system culture (effectively nightclubs) made great use of these ‘versions’ as a basis for a live artist or MC to talk, chant or rap over the rocksteady backing tracks. The practice became known as deejaying or toasting. Probably, the most famous deejay of the era was U‑Roy who used rhythms made by producer Osbourne Ruddock (a.k.a. King Tubby) as a backing for his distinctive ad‑libbed vocals. To keep things simple and cheap, many ‘riddim’ tracks, as they were known, were used over and over. The person choosing the music and operating the turntables for sound systems was called the ‘selector’, rather than a DJ. Many observers have suggested that American rap and hip hop had its roots in Jamaican deejay/toasting from the late 1960s and early 1970s.

At the same time, the Rastafarian movement became increasingly popular and Rasta traditions became a key, if not core, part of reggae culture. Rastafarian artists’ influence led to reggae lyrics that gave greater prominence to black consciousness, politics and protest. In turn, reggae, to a lesser or greater extent, became a vehicle for Rastafarian messages and provided a platform for Rastafarian visibility. Ironically, while Rastas saw Babylon as the oppressor, they actively used Babylon to spread their Afrocentric gospels.

While ska and rocksteady were popular, reggae became a mainstream global phenomenon in the first part of the 1970s, helped largely by Jamaican reggae’s iconic ambassador, Bob Marley. Marley has sold more reggae records than any other artist in history. ‘Legend: The Best Of Bob Marley & The Wailers’ (1984) is the biggest‑selling reggae album of all‑time with over 28 million copies sold since its release. There is so much written about the legend that is Robert Nesta Marley (1945‑1981) that I won’t retell his story here. Suffice it to say that no‑one from Jamaica has had the impact that Marley had through his music, his image and his Rastafarian beliefs

Bob Marley

Another key factor in the globalisation of reggae music was the Jamaican crime film, ‘The Harder They Come’ (1972), starring reggae star Jimmy Cliff. The soundtrack to the film became commercially successful in many countries outside the Caribbean, greatly raising awareness of reggae on the international stage.

The extraordinary success of Jamaican reggae helped to sustain international demand for pop reggae and lovers rock for radio playlists and singles charts. The phenomenal popularity of reggae, including commercial songs produced by non‑Jamaican artists for non‑Jamaican audiences, boomed particularly in the USA and UK. This cross‑pollination and fusion with other musical genres led to the vastly increased diversity of reggae styles, while its heritage still remained instantly recognisable.

Reggae was also influential in the British punk rock/post‑punk/new wave era including works by artists such as The Clash, the Ruts, The Police, Jah Wobble, Don Letts, Blondie and The Slits.

Notable reggae artists across its hugely diverse catalogue include (in no particular order) Bob Marley & The Wailers, Peter Tosh, Gregory Isaacs, Culture, Black Uhuru, Israel Vibration, The Itals, Dennis Brown, Horace Andy, Sly & Robbie, U‑Roy, Jacob Miller/Inner Circle, John Holt, Third World, Don Carlos, Freddie McGregor, Dennis Alcapone, Sugar Minott, Beres Hammond, Junior Reid, Maxi Priest, Linton Kwesi Johnson, Aswad, Dillinger, I‑Roy, Trinity, Junior Murvin, Marcia Griffiths, Althea & Donna, Big Youth, Junior Byles, Susan Cadogan, Dr Alimantado, Clint Eastwood & General Saint, Matumbi, Eddy Grant, Jah Cure, Lone Ranger, The Maytones, Musical Youth, Dawn Penn, Ranking Dread, Ranking Joe, Garnett Silk, Twinkle Brothers, The Upsetters, The Wailing Souls, The Hippy Boys, I Wayne, Mikey Dread, Morgan Heritage, Tapper Zukie, Boris Gardiner, Lucky Dube, and UB40.

Notable reggae producers include Clement ‘Coxsone’ Dodd, Lee “Scratch” Perry, Duke Reid, Joe Gibbs, Bunny ‘Striker’ Lee, Harry J, King Tubby and Dandy Livingstone.

Notable international reggae record labels responsible for bringing the genre to the global masses include Island Records, Greensleeves, Virgin Frontline, Trojan Records, Jamaican Recordings and VP Records.

Roots Reggae – The lines between reggae and roots are blurred. Perhaps it is better to see them as ends of a continuum with artists leaning more to one end or the other, rather than being discrete or derivative. Roots evolved at the same time as reggae in the late 1960s. Many reggae artists attracted by commercial success, fame and international recognition also crossed over into roots with its more serious and authentic style and vice versa. The likes of Bob Marley, Peter Tosh and Bunny Wailer were prime examples of reggae artists tapping into the ‘vibration’ of Rastafarian black pride and African roots.

The visit of Ethiopian Emperor Haile Selassie to Jamaica in 1966 led directly to a growth of the Rasta movement and the idea of black liberation and the spiritual connection to God (Jah). Rastafarian transcendent themes and the unrest of Jamaican political violence were integral to roots, engendering it with a more ‘gritty’, socially conscious and down‑to‑earth style than its more popular, more acceptable, and marketable counterpart. Even the word, roots, referred to the origins – roots – of West African slave descendants. The hard‑hitting messages of roots were seen as revolutionary, fuelling urban conflict and resistance in Jamaica. Roots became particularly popular in the UK and Africa. Roots, like mainstream reggae, was overtaken in popularity by dancehall by the early 1980s.

Notable roots reggae artists include Burning Spear, Bob Marley & The Wailers, Peter Tosh, Misty in Roots, Steel Pulse, The Congos, Linval Thompson, Prince Far I, Bunny Wailer, Max Romeo, The Mighty Diamonds, The Abyssinians, The Gladiators, Luciano, Johnny Clarke, Keith Hudson, Prince Lincoln Thompson, Alpha Blondy, Junior Murvin, Winston Holness, Michael Prophet, Hugh Mundell, The Revolutionaries, Morwell Unlimited, Roots Radics, Pablo Moses, Cornell Campbell, The In Crowd, Bushman and Yabby You.

Dub reggae – At last… getting to the root (sic!) of this article. The sublime (and occasionally ridiculous) dub reggae.

Dub reggae is quite difficult to define and is perhaps best described by the sum of its parts. Essentially dub comprises the remixing of existing recordings, at least that’s how it began. Producers and sound engineers extensively manipulated the original track by (usually) removing the main vocal content, resulting in largely instrumental arrangements. Studio effects such as reverb and echo are used widely on pretty much all but the earliest dub recordings. The drum and bass parts – providing the ‘riddim’ – are the heavy driving centrepiece of dub tracks. On top of the sparse rhythm base, lead instruments, vocal extracts and/or other, often seemingly random, sounds are dubbed in and out of the mix. These basic components give dub a very distinctive and recognisable sound. Dub tracks mixed on the then new analogue multi‑track recording desks made isolating different musical elements far simpler and creating multi‑layered arrangements much easier. Modern dub is usually composed as dub from scratch.

The word dub derived from early film soundtracks of the 1920s and the copying – doubling – of a sound recording from one medium to another. Jamaican dub emerged in the late 1960s, roughly at the same time as reggae and roots. The purely accidental omission of the vocal track for a ‘version’ of The Paragons hit, ‘On The Beach’ (1967) by sound engineer Byron Smith proved highly popular and extremely fortuitous, as it basically spawned a genre. After that simple error, instrumental ‘versions’ of reggae songs were ‘dubbed’ onto acetate discs. Over time, dub came to describe the method used to create the distinctive style as much as the music itself. The term ‘dubwise’, coined by ace rhythm duo Sly & Robbie, has come to mean using a strong drum‑led bassline in dub.

Studio sound engineers and producers treated the mixing desk as an experimental instrument in its own right and essential to the creation of the dub sound. Some studio staff attracted an almost legendary reputation, well beyond that of the musicians actually providing the music. Producers such as Osbourne Ruddock (King Tubby), Lee “Scratch” Perry, Joe Gibbs and Errol Thompson were the pioneers of what we now know as dub, with many apprentices such as Scientist following in their footsteps. The authentic sound of dub has been attributed to the use of analogue recording studios of the 1970s when there were no digital effects or tracking. While many artists release both vocal and instrumental dub ‘versions’, some are associated more with dub. Some key figures, like Lee Perry and Augustus Pablo, were both artists and producers.

A dubplate is an acetate disc usually of 10” diameter, traditionally used by studios after mixing and prior to mastering. However, dubplates were pioneered by producer King Tubby for reggae sound systems as a way to distribute and play exclusive music. Special one‑off ‘versions’ would be cut for crews from different sound systems to compete head‑to‑head in what was called a sound clash. These unique discs were known as ‘dubplate specials’ and attracted high demand. The aim of a reggae sound clash is to go song‑on‑song (“dub fi dub”) and beat or ‘kill’ their opposition. The sound clash craze spread to London in the 1970s with the likes of Jah Shaka’s Mighty Jah Shaka Sound System being one of the first. The British film drama, ‘Babylon’ (1980) focused on London, urban Brixton’s sound systems and its sound clash culture.

Then there is the extended 12” Reggae Discomix. These have nothing to do with mirror balls or Travolta‑esque dance moves. A Reggae Discomix is the original, usually roots, vocal track immediately followed by a dub version, mixed together in heavy style. For some, the Discomix provides the best of both worlds.

As dub crept up on Jamaican audiences, there has been much debate over who released the first dub album, especially as local administrative record‑keeping was not seen as important at the time. Rather than try to credit any specific release it is, perhaps, better just to celebrate the quality of the early dub albums.

The pre‑dub release of ‘The Undertaker’ by Derrick Harriott and the Crystallites (1970), engineered by Errol Thompson was one of the first instrumental rocksteady albums. Another proto‑dub album was Bob Marley & The Wailers’ instrumental rhythm ‘Soul Revolution 2’ (1971), also called, ‘Upsetter Revelusion Rhythm’, produced by Lee Perry.

Competing for the first legitimate dub album were, ‘Blackboard Jungle Dub’ / ‘Upsetters 14 Dub Black Board Jungle’ (released 1973) mixed in stereo by King Tubby and Lee Perry. A further contender for first dub album was ‘Java Java Java Java’ (recorded c.1972, released 1973) by Impact All Stars featuring melodica maestro, Augustus Pablo and produced by Errol Thompson. ‘Aquarius Dub’ by Herman Chin Loy (recorded c.1971‑1973, released c.1975) with a stripped back, largely instrumental sound without much studio trickery was also one of the first. All of these recordings were seminal and proved highly influential. Certainly worth checking out, if nothing else.

The mid‑1970s was the peak creative period for dub and, just like reggae and roots, dub gave way to dancehall in the early 1980s. Over time, dub has developed its own style that extended way beyond its original traditional roots influences, many in the sub‑genre underground. Dub, has endured and has seen a resurgence in the 21st Century, not only in its original form but in many contemporary forms as well. Dub’s influence has spread far and wide over the years, and not just in reggae.

Some notable dub reggae artists and producers include King Tubby, Prince/King Jammy, Scientist, Niney The Observer, Lee “Scratch” Perry, The Upsetters, Herman Chin Loy, Dennis Bovell/Blackbeard, The Aggrovators, Augustus Clarke, Bunny ‘Striker’ Lee, Alpha & Omega, Gaudi, Mad Professor, Augustus Pablo, Sly & Robbie, Linval Thompson, Roots Radics, Alborosie, Errol Brown, Joe Gibbs, Yabby You, Ossie Hibbert, Dub Syndicate, Soul Syndicate and Errol ‘E.T.’ Thompson.

Notable Jamaican sound systems include King Tubby’s Hometown Hi‑Fi, Winston Blake’s Mighty Merritone, Clement ‘Coxsone’ Dodd’s Downbeat, Duke Reid’s The Trojan, Noel ‘Papa Jaro’ Harper’s Killamanjaro (intentionally misspelled) and Tom Wong’s Tom The Great Sebastian.

Dancehall – Dancehall is a departure from traditional reggae both in style, content and production. Faster riddims were often constructed digitally and vocals were once again rapped. Dancehall evolved as a product of political turbulence, economic uncertainty and extensive social change in Jamaican communities during the early 1980s.

While reggae has never really fallen out of fashion, its mainstream reach had become ever more diluted and its popularity declined in the early 1980s. Another factor was the death of Bob Marley in 1981. This tragic event seemed to symbolise the ‘end of reggae’ as we know it. Thirdly, studio recording technology in Jamaica was transitioning from the old analogue desks to more modern digital equipment, thereby changing the intrinsic sound and techniques of recordings from rough‑and‑ready to slick, clean and sharp. Electronic instruments were also increasingly digital. Lyrics tended to be about partying, dancing, violence and sexuality, rather than the now‑outdated Rasta messages of social injustice, suffering and oppression.

All these factors, among others, led to the emergence of dancehall. Initially, dancehall music was not widely played on radio and was seen by many Jamaicans as the people’s music of the 1980s and 1990s. The legacy of dancehall is helped by the growth of digital reggae since the 1980s. Producer Philip ‘Fatis’ Burrell and his Xterminator record label was a key factor in establishing dancehall’s longevity.

Notable dancehall artists include Eek‑A‑Mouse, Buju Banton, Beenie Man, Yellowman, Barrington Levy, Sean Paul, Cocoa Tea, Prince Jazzbo, Shabba Ranks, Tenor Saw, Sizzla, Anthony Johnson, Josey Wales, Charlie Chaplin and General Echo.

Ragga – Ragga, a contraction and bastardisation of ‘ragamuffin’, used as a pejorative term by white colonists, became associated with scruffy and unkempt Jamaican ghetto dwellers. Jamaican youths appropriated the insult with the intentionally misspelled Raggamuffin music or, more commonly, Ragga in the early‑mid 1980s. Ragga emerged in Jamaica during the 1980s as a subgenre of dancehall and reggae music fused with hip hop and digital electronica. With its ‘gangsta’ leanings, some ragga is much closer to hip hop than reggae. Ragga has its origins in the late 1960s and, like deejaying/toasting before it, is distinguished by a DJ that improvises lyrics over a sampled or electronic backing track. Like dancehall, the musical style is quite different from reggae.

One of the earliest ragga tracks was, ‘Under Mi Sleng Teng’ (1985) by Wayne Smith, produced by King Jammy. Ragga is often seen by many as synonymous with dancehall and therefore has a lower profile despite its rich history. Ragga heavily influenced early jungle and dubstep music.

Notable ragga artists include Chaka Demus & Pliers, Shaggy, The Bug, Frankie Paul, Ini Kamoze, Capleton, Wayne Smith and Bounty Killer.

Soca – Soca, a.k.a. Soul of Calypso, is a music genre that emerged in the 1970s as a result of Trinidadian Lord Shorty, the ‘Father of Soca’, who attempted to revive the spirit of untainted calypso music, which had declined in popularity compared to the rise of reggae. While soca is not reggae, it fuses calypso with African and East Indian influences, as well as elements of Jamaican reggae. Jamaican ska artists, Byron Lee & the Dragonaires also dipped their toes into the warm waters of soca.

Reggaeton – Another, arguably derivative, form of reggae developed in the 1980s in Panama, called reggaeton. Central American ‘big reggae’, or reggae grande, evolved from dancehall and combines reggae tropes with American hip hop, Latin American, and Caribbean music, with vocals sung or rapped, often in Spanish. Puerto Rican, Daddy Yankee is probably the best known reggaeton artist.

There are various other reggae sub‑genres not mentioned above, such as kumina, Niyabinghi, and reggae fusion, along with derivatives such as ska jazz and ska punk. No radical new sub‑genres have really appeared since the 1980s, perhaps suggesting a degree of creative stagnation. Reggae does, however, continue to produce new artists, including Ziggy Marley, Protoje and Chezidek.


The legacy of dub reggae

Jamaica’s musical legacy is massively disproportionate to its humble genesis. Dub reggae’s influence has grown over the years and continues to exert its presence, not only on reggae and its sub‑genres but also across many other music genres including dub poetry, hip hop, punk, dubstep, big beat, jungle, grime, trip hop, drum & bass, techno, ambient dub, future dub, UK garage, dubtronica, psydub, electro‑dub, post‑disco, EDM/IDM, rock and pop. It is fair to say that dub’s fingerprint is pervasive in modern music to some extent or other. Such diversions were orchestrated by alternative artists such as Adrian Sherwood, Jah Wobble, The Orb and Sound Iration.

(Dub) reggae’s geographical reach has also spread globally with artists from many countries getting involved with the dub bonanza, including Slamonella Dub, The Black Seeds and L.A.B. (New Zealand), Rebelution (Austria), Soul Revivers, Alpha Steppa, Steel Pulse, Linton Kwesi Johnson, Pato Banton, Aswad, Oku Onuora, Creation Rebel, Dennis Bovell/Blackbeard, Winston Edwards, Dreadzone, Hollie Cook, Dubkasm, Zion Train and Alpha & Omega (UK), Alborosie and Gaudi (Italy), Bush Chemists and Dubmatix (Canada), Dubblestandart (Austria), Brain Damage and Manudigital (France), 10 Ft. Ganja Plant, Groundation and Easy Star All‑Stars (USA), Ace Of Base (Sweden), Alpha Blondy, Colbert Mukwevho, Ismael Isaac and Lucky Dube (Africa), and Pressure Drop (Australia).

The current and future of reggae

The second decade of the 21st Century has seen a renewed interest in reggae roots and dub in its many variants. Contemporary reggae, particularly with a heavy use of electronica, is often described as ‘digital reggae’ because of the type of instruments and recording methods used in modern studio production. Purists say that digital reggae lacks the raw emotion and earthy authenticity of analogue reggae, roots and dub. Techniques that were simply not possible in the past are now commonplace and the requirement for traditional brick‑and‑mortar studio space has reduced significantly with the widespread use of home recording. Cynics might suggest that ease of digital production has distorted established tropes to become clichéd or caricatures of the original; detached or at least dislocated from its Caribbean ghetto background. Perhaps it is better to celebrate success and accept the status quo as an ‘and’, rather than an ‘either or’.

By the late 2000s, dancehall reggae from the privileged districts of uptown Kingston and without connection to the generally disadvantaged areas of downtown Kingston, perhaps unsurprisingly, became known as uptown reggae, including artists like Sean Paul, Alex Marley and Marcus I.

The so‑called reggae revival is a trend that is likely to continue for the foreseeable future, even if it doesn’t regain the multinational dominance it had in reggae’s ‘golden era’ from 1968 to 1983. While its pedigree lies in the unique tapestry of Jamaican life, location and history, reggae and dub are now a global phenomenon, safe in the hands of enthusiasts keeping the traditions and influences alive and well. More importantly, opportunities for involvement in dub are available to all.

While Rastafarianism is reportedly in favour of gender equality, female artists have been woefully underrepresented in reggae generally and particularly in dub. In addition, several dancehall and ragga artists have been accused of homophobia, including targeted song lyrics, aimed at the LGBTQ+ community. Hopefully, these intolerant and prejudicial characteristics will be overcome in time.


Some great reggae and dub recording studios

The concentration of outstanding studio capacity into one small city (with a population of less than 2 million people) is truly extraordinary. The key studios, some famous and others less well known, are listed below in alphabetical order. These studios are all based in Kingston, Jamaica – the spiritual home of reggae – unless stated otherwise:

  • Aquarius – founded by Herman Chin Loy in the early 1970s
  • Ariwa – founded by Mad Professor in London, UK in 1979
  • Big Ship – founded by Freddie McGregor in 1995
  • Black Ark – founded by Lee “Scratch” Perry in 1973
  • Black Scorpio – founded by Maurice ‘Jack Scorpio’ Johnson in the early 1970s
  • Channel One – founded by Joseph ‘Jo Jo’ Hoo Kim in 1973
  • Digital B – founded by Bobby Digital Dixon in 1988
  • Dynamic Sounds – founded by Byron Lee in 1963
  • Federal – founded by Ken Khouri in 1961
  • Harry J – founded by Harry J in 1972
  • Hitmaker Studio – founded by Donovan Bennett in 2002
  • Jammy’s – founded by Prince/King Jammy in 1985
  • Joe Gibbs – founded by Joe Gibbs in 1975
  • King Tubbys – founded by Osbourne Ruddock in 1971
  • Music Works – founded by Augustus ‘Gussie’ Clarke in 1988
  • Penthouse – founded by Donovan Germain in 1987
  • Randy’s – founded by Vincent ‘Randy’ Chin in 1962
  • Studio One – founded by Clement ‘Coxsone’ Dodd in 1963
  • Treasure Isle – founded by Duke Reid in 1964
  • Tuff Gong – founded by Bob Marley in 1977
  • Wackie’s – founded by Lloyd ‘Bullwackie’ Barnes in New York, USA in 1973
  • Xterminator – founded by Philip Fatis Burrell in 1988

Some great dub reggae recordings

It would be remiss of me, after all of that exposition for me not to reveal my preferences for some dub reggae albums. This is purely subjective and based on my own personal favourites, rather than any form of recommendation. This is, hopefully obviously, only be the tip of an enormous iceberg. There are innumerable possibilities from which to choose and picking a top 20 was a tough job, albeit with perhaps a fairly predictable outcome. Apologies to all those I might have overlooked in making this, my ideal ‘desert island disc’ compendium.

  1. Burning Spear – Garvey’s Ghost (1976)
  2. Scientist – Scientist Rids The World Of The Evil Curse Of The Vampires (1981)
  3. The Upsetters – Super Ape (1976)
  4. Agustus Pablo – King Tubbys Meets Rockers Uptown (1977)
  5. King Tubby – Dub From The Roots (1974)
  6. The Upsetters – Blackboard Jungle Dub / 14 Dub Blackboard Jungle (1973)
  7. Herman Chin Loy – Aquarius Dub (1975)
  8. Linton Kwesi Johnson – LKJ In Dub (1980)
  9. The Aggrovators – Dubbing At King Tubby’s (2016)
  10. Niney The Observer – Sledge Hammer Dub In The Street Of Jamaica (1977)
  11. Gaudi – Dub, Sweat And Tears (2004)
  12. Gregory Isaacs – Slum In Dub (1978)
  13. Horace Andy – In The Light / In The Light Dub (1995)
  14. Yabby U – King Tubby’s Prophesy Of Dub (1976)
  15. Keith Hudson – Pick A Dub (1974)
  16. Mad Professor – Dub Me Crazy!! (1982)
  17. Lee “Scratch” Perry – Heavy Rain (2019)
  18. Johnny Clarke – Dread A Dub (2012)
  19. Prince Far I & The Arabs – Dub To Africa (1979)
  20. Dennis Brown – Dubbing At King Tubby’s (2016)
Top 20 Dub Reggae Album Covers

There were many, many other contenders for the list, including ‘Roast Fish, Collie Weed & Corn Bread’ (1978) by Lee ‘Scratch’ Perry, ‘Forces Of Victory’ (1979) by Linton Kwesi Johnson, ‘War Ina Babylon’ (1976) by Max Romeo & The Upsetters and ‘Legalize It’ (1976) by Peter Tosh, plus too many others to mention. As these aren’t really dub, they missed out.

For dub newbies, exploring the list above would, I believe, serve as an excellent introduction to the genre. I certainly wish such an informative list had been around for me in my early days of dub epiphany. A righteous way to bring this digest to a conclusion, I think.


Tailpiece

There you have it, my return to writing (welcome or not) via a brief guide to mento, ska, reggae, roots, dub, dancehall and ragga. I hope you found something herein to enjoy.

As to THE crunch question of WHY such creativity exploded in the way that it did, when it did, in such a small island community in the West Indies, the answer frustratingly still eludes me. Serendipity? Chance? Coincidence? The quest continues.

One thing is certain, support for, and influence of, reggae’s diverse ecosystem is as healthy today as it has been for several decades, making it truly universal and multi‑generational. I believe that reggae can continue to be a positive force for change. One Love. Irie.

Finally… my appreciation for reggae isn’t just my personal passion. In November 2018, the ‘reggae music of Jamaica’ was added to the UNESCO’s Representative List of the Intangible Cultural Heritage of Humanity. The award was in recognition of reggae’s “contribution to international discourse on issues of injustice, resistance, love and humanity underscores the dynamics of the element as being at once cerebral, socio‑political, sensual and spiritual.” Nuff said (and much more succinctly!!!).

This article may be the start of exploration into other genres for which I have a passion. Let’s see how this one goes first.

Until next time…

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